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Isaiah 3

Isa. 3:9 KJV (With Strong’s)

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9
The show
hakkarah (Hebrew #1971)
respect, i.e. partiality
KJV usage: shew.
Pronounce: hak-kaw-raw'
Origin: from 5234
of their countenance
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
i doth witness against them
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
; and they declare
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
their sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
as Sodom
Cdom (Hebrew #5467)
burnt (i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea
KJV usage: Sodom.
Pronounce: sed-ome'
Origin: from an unused root meaning to scorch
, they hide
kachad (Hebrew #3582)
to secrete, by act or word; hence (intensively) to destroy
KJV usage: conceal, cut down (off), desolate, hide.
Pronounce: kaw-khad'
Origin: a primitive root
it not. Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
unto their soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
! for they have rewarded
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
unto themselves.

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Cross References

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The shew.
Isa. 3:16• 16And Jehovah saith, Because the daughters of Zion are haughty, and walk with outstretched necks, and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: (Isa. 3:16)
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1 Sam. 15:32• 32{i}And Samuel said, Bring ye near to me Agag the king of Amalek.{/i} And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past. (1 Sam. 15:32)
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2 Kings 9:30• 30{i}And Jehu came to Jizreel; and Jezebel heard of it, and she put paint to her eyes, and decked her head, and looked out at the window.{/i} (2 Kings 9:30)
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Psa. 10:4• 4The wicked [man] according to the pride of his anger seeketh not;{HR}All his thoughts [are], There is no God. (Psa. 10:4)
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Psa. 73:6‑7• 6Therefore hath pride enchained them,{HR}A garment of violence covereth them.
7Their eyes stand out with fatness,{HR}The imaginations of their heart overflow.
(Psa. 73:6‑7)
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Prov. 30:13• 13{i}There is a generation,{/i} —{i}how lofty are their eyes,{HR}How their eyelids are lifted up!{HR}{/i} (Prov. 30:13)
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Jer. 3:3• 3{i}And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed.{/i} (Jer. 3:3)
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Jer. 6:15• 15{i}Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah.{/i} (Jer. 6:15)
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Dan. 7:20• 20{i}And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that{/i} had eyes{i},{/i} and a mouth that spake very great things, whose look was more stout than his fellows. (Dan. 7:20)
and they declare.
Gen. 13:13• 13{i}And the people of Sodom were wicked, and great sinners before Jehovah.{/i} (Gen. 13:13)
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Gen. 18:20‑21• 20And Jehovah said, Because the cry of Sodom and Gomorrha is great, and because their sin is very grievous,
21I will go down now and see whether they have done altogether according to the cry of it, which is come unto, me; and if not, I will know.
(Gen. 18:20‑21)
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Gen. 19:5‑9• 5{i}And they called to Lot, and said to him, Where are the men that have come in to thee tonight? bring them out to us that we may know them.{/i}
6{i}And Lot went out to them to the entrance, and shut the door after him,{/i}
7{i}and said, I pray you, my brethren, do not wickedly!{/i}
8{i}Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.{/i}
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
(Gen. 19:5‑9)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven , and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
(Jer. 44:16‑17)
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Ezek. 23:16• 16{i}And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.{/i} (Ezek. 23:16)
Woe.

J. N. Darby Translation

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9
The look of their face doth witness against them, and they declare their sin as Sodom: they hide it not. Woe unto their soul! for they have broughti evil upon themselves.

JND Translation Notes

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i
Lit. "rewarded."

W. Kelly Translation

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9
The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.