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Luke 11

Luke 11:42 KJV (With Strong’s)

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42
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
a unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye tithe
apodekatoo (Greek #586)
to tithe (as debtor or creditor)
KJV usage: (give, pay, take) tithe.
Pronounce: ap-od-ek-at-o'-o
Origin: from 575 and 1183
mint
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
heduosmon (Greek #2238)
a sweet-scented plant, i.e. mint
KJV usage: mint.
Pronounce: hay-doo'-os-mon
Origin: neuter of the compound of the same as 2234 and 3744
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peganon (Greek #4076)
rue (from its thick or fleshy leaves)
KJV usage: rue.
Pronounce: pay'-gan-on
Origin: from 4078
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
herbs
lachanon (Greek #3001)
a vegetable
KJV usage: herb.
Pronounce: lakh'-an-on
Origin: from λαχαίνω (to dig)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pass over
parerchomai (Greek #3928)
to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
KJV usage: come (forth), go, pass (away, by, over), past, transgress.
Pronounce: par-er'-khom-ahee
Origin: from 3844 and 2064
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
ought ye
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
the other
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
undone
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
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a
Matt. 23:23,27• 23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i}
 27{i}Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.{/i} (Matt. 23:23,27)

More on:

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God,
Mint,
Pharisee,
rue,
Tithes,
Woe

Cross References

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woe.
Matt. 23:13,23,27• 13{i}But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.{/i}
 23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i}
 27{i}Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.{/i} (Matt. 23:13,23,27)
for.
Luke 18:12• 12I fast twice in the week, I tithe everything that I acquire. (Luke 18:12)
and pass.
Deut. 10:12‑13•  (Deut. 10:12‑13)
;
1 Sam. 15:22•  (1 Sam. 15:22)
;
Prov. 21:3•  (Prov. 21:3)
;
Isa. 1:10‑17•  (Isa. 1:10‑17)
;
Isa. 58:2‑6•  (Isa. 58:2‑6)
;
Jer. 7:2‑10•  (Jer. 7:2‑10)
;
Jer. 7:21‑22•  (Jer. 7:21‑22)
;
Mic. 6:8•  (Mic. 6:8)
;
Mal. 1:6•  (Mal. 1:6)
;
Mal. 2:17•  (Mal. 2:17)
;
John 5:42• 42but I know you that ye have not the love of God in yourselves. (John 5:42)
;
Titus 2:11‑12• 11For the grace of God appeared bringing salvation to all men,
 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age, (Titus 2:11‑12)
;
1 John 4:20• 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1 John 4:20)
and not.
Lev. 27:30‑33•  (Lev. 27:30‑33)
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2 Chron. 31:5‑10•  (2 Chron. 31:5‑10)
;
Neh. 10:37•  (Neh. 10:37)
;
Eccl. 7:18•  (Eccl. 7:18)
;
Mal. 3:8•  (Mal. 3:8)

J. N. Darby Translation

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42
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

W. Kelly Translation

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42
But woe unto you, Pharisees! for ye tithe the mint and the ruea and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

WK Translation Notes

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a
See note to {vi 25437-25438}{/vi}.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)