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Luke 11

Luke 11:43 KJV (With Strong’s)

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43
Woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
e ye love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
the uppermost seats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
protokathedria (Greek #4410)
a sitting first (in the front row), i.e. preeminence in council
KJV usage: chief (highest, uppermost) seat.
Pronounce: pro-tok-ath-ed-ree'-ah
Origin: from 4413 and 2515
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
greetings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aspasmos (Greek #783)
a greeting (in person or by letter)
KJV usage: greeting, salutation.
Pronounce: as-pas-mos'
Origin: from 782
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the markets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
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e
Matt. 23:6• 6{i}and love the chief place in feasts and the first seats in the synagogues,{/i} (Matt. 23:6)
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Mark 12:38• 38{i}And{/i} he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, love salutations in the market-places, (Mark 12:38)

More on:

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Pharisee,
Synagogue,
Woe

Cross References

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Ministry on This Verse

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for.
Luke 14:7‑11• 7{i}And he spoke{/i} a parable to those that were invited, remarking how they chose out the first places, {i}saying to them,{/i}
 8When thou art invited by anyone to a wedding, do not lay thyself down in the first place at table, lest, perhaps, a more honourable than thee be invited by him.
 9And he who invited thee and him come and say to thee, Give place to this [man]; and thou begin with shame to take the last place.
 10But when thou hast been invited, go and put thyself down in the lowest place, that when he who hath invited thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee.
 11For every one that exalteth himself shall be abased; and he that abaseth himself shall be exalted. (Luke 14:7‑11)
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Luke 20:46• 46Beware of the scribes, who like to walk about in long robes, and love salutations in the market-places, and first seats in the synagogues and first places at the feasts, (Luke 20:46)
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Prov. 16:18•  (Prov. 16:18)
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Matt. 23:6• 6{i}and love the chief place in feasts and the first seats in the synagogues,{/i} (Matt. 23:6)
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Mark 12:38‑39• 38{i}And{/i} he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, love salutations in the market-places,
 39and first seats in the synagogues, and first places at suppers; (Mark 12:38‑39)
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Rom. 12:10• 10in brotherly love affectionate to one another; in honour anticipating one another; (Rom. 12:10)
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Phil. 2:3• 3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves: (Phil. 2:3)
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James 2:2‑4• 2For if there come into your meeting a man gold-ringed in splendid clothing, and there come in also a poor one in vile clothing;
 3and ye look upon him that weareth the splendid clothing, and say, Sit thou here well; and ye say to the poor one, Stand thou there, or sit under my footstool,
 4did you not make a difference among yourselves and become judges of evil thoughts? (James 2:2‑4)
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3 John 9• 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not. (3 John 9)
• Verse 43 shows that love of notoriety and the adulation of men consumed them. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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43
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

W. Kelly Translation

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43
Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.