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Luke 20

Luke 20:46 KJV (With Strong’s)

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46
Beware
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
g of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desire
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
to walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
long robes
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
love
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
greetings
aspasmos (Greek #783)
a greeting (in person or by letter)
KJV usage: greeting, salutation.
Pronounce: as-pas-mos'
Origin: from 782
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the markets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the highest seats
protokathedria (Greek #4410)
a sitting first (in the front row), i.e. preeminence in council
KJV usage: chief (highest, uppermost) seat.
Pronounce: pro-tok-ath-ed-ree'-ah
Origin: from 4413 and 2515
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief rooms
protoklisia (Greek #4411)
a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals
KJV usage: chief (highest, uppermost) room.
Pronounce: pro-tok-lis-ee'-ah
Origin: from 4413 and 2828
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
feasts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
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g
Mark 12:38• 38{i}And{/i} he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, love salutations in the market-places, (Mark 12:38)
,etc.
h
Luke 11:43• 43Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places. (Luke 11:43)

More on:

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Feasts,
Robe,
Room,
Scribes,
Synagogue

Cross References

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Beware.
Luke 12:1• 1{i}In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;{/i} (Luke 12:1)
;
Matt. 16:6• 6{i}And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.{/i} (Matt. 16:6)
;
Mark 8:15• 15{i}And he charged them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.{/i} (Mark 8:15)
;
2 Tim. 4:15• 15of whom be thou ware also, for he exceedingly withstood our words. (2 Tim. 4:15)
which.
Luke 11:43• 43Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places. (Luke 11:43)
;
Luke 14:7• 7{i}And he spoke{/i} a parable to those that were invited, remarking how they chose out the first places, {i}saying to them,{/i} (Luke 14:7)
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Prov. 29:23•  (Prov. 29:23)
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Matt. 23:5‑7• 5{i}And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],{/i}
 6{i}and love the chief place in feasts and the first seats in the synagogues,{/i}
 7{i}and salutations in the market-places, and to be called of men, Rabbi, Rabbi.{/i} (Matt. 23:5‑7)
;
Mark 12:38‑39• 38{i}And{/i} he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, love salutations in the market-places,
 39and first seats in the synagogues, and first places at suppers; (Mark 12:38‑39)
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Rom. 12:10• 10in brotherly love affectionate to one another; in honour anticipating one another; (Rom. 12:10)
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Phil. 2:3‑5• 3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves:
 4regarding each not his own things, but each also those of others.
 5For let this mind be in you which [was] also in Christ Jesus; (Phil. 2:3‑5)
;
3 John 9• 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not. (3 John 9)

J. N. Darby Translation

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46
Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at supperse;

JND Translation Notes

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e
Or "in feasts."

W. Kelly Translation

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46
Beware of the scribes, who like to walk about in long robes, and love salutations in the market-places, and first seats in the synagogues and first places at the feasts,