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Mark 8

Mark 8:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he charged
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Take heed
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
, beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
e of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the leaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
f of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the leaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
of Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
.
e
Prov. 19:27•  (Prov. 19:27)
;
Luke 12:1• 1{i}In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;{/i} (Luke 12:1)
f
Ex. 12:20•  (Ex. 12:20)
;
Lev. 2:11•  (Lev. 2:11)
;
1 Cor. 5:6‑8• 6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth. (1 Cor. 5:6‑8)

More on:

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Family of Herod,
Herod Antipas,
Leaven,
Pharisee

Cross References

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Ministry on This Verse

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he charged.
Num. 27:19‑23•  (Num. 27:19‑23)
;
1 Chron. 28:9‑10,20•  (1 Chron. 28:9‑10,20)
;
1 Tim. 5:21• 21I testify before God and Christ Jesus and the elect angels that thou keep these things apart from prejudice, doing nothing according to partiality. (1 Tim. 5:21)
;
1 Tim. 6:13• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)
;
2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord that they fight not about words, to no profit, for subversion of those that hear. (2 Tim. 2:14)
Take.
Prov. 19:27•  (Prov. 19:27)
;
Matt. 16:6,11‑12• 6{i}And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.{/i}
 11{i}How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?{/i}
 12{i}Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.{/i} (Matt. 16:6,11‑12)
;
Luke 12:1‑2,15• 1{i}In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;{/i}
 2for there is nothing covered up which shall not be revealed, nor secret that shall not be known;
 15{i}And{/i} he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions. (Luke 12:1‑2,15)
the leaven of the.
Ex. 12:18‑20•  (Ex. 12:18‑20)
;
Lev. 2:11•  (Lev. 2:11)
;
1 Cor. 5:6‑8• 6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth. (1 Cor. 5:6‑8)
of Herod.
Mark 12:13• 13{i}And{/i} they send unto him certain of the Pharisees and of the Herodians to catch him in his words. (Mark 12:13)
;
Matt. 22:15‑18• 15{i}Then went the Pharisees and held a council how they might ensnare him in speaking.{/i}
 16{i}And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for anyone, for thou regardest not men's person;{/i}
 17{i}tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?{/i}
 18{i}But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?{/i} (Matt. 22:15‑18)
• The Pharisees, the false pretenders to a holy zeal for God; and of the Herodians, the servile votaries of the spirit of the world, who, to please the emperor, set God entirely aside. (“Mark 8” by J.N. Darby)
• What is the leaven of the Pharisees? It is the cleaving to outward religious forms of any kind, which practically hide the Lord and His Christ. (“Mark 7” by W. Kelly)
• The leaven of Herod — that is, worldliness, the desire of what will give present reputation or keep up conformity to this world. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod.

W. Kelly Translation

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15
And he charged them, saying, Take heed, beware of the leaven of the Phariseesa and [of] the leaven of Herod.b

WK Translation Notes

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a
The leaven of the Pharisees is cleaving to outward religious forms of any kind, which practically hide the Lord and His Christ.
b
The leaven of Herod is worldliness, the desire of what will give present reputation or keep up conformity to this world.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)