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Ephesians 4

Eph. 4:17 KJV (With Strong’s)

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17
This
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
testify
marturomai (Greek #3143)
to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation)
KJV usage: take to record, testify.
Pronounce: mar-too'-rom-ahee
Origin: middle voice from 3144
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
henceforth
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
not
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the vanity
mataiotes (Greek #3153)
inutility; figuratively, transientness; morally, depravity
KJV usage: vanity.
Pronounce: mat-ah-yot'-ace
Origin: from 3152
of their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
,

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Cross References

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Ministry on This Verse

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I say.
testify.
in the.
that ye.
Eph. 1:22• 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:22)
;
Eph. 2:1‑3• 1And you, being dead in your offences and your sins,
2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest;
(Eph. 2:1‑3)
;
Eph. 5:3‑8• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
7Be not therefore fellow-partakers with them;
8for ye were once darkness but now [are] light in the Lord: walk as children of light
(Eph. 5:3‑8)
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Rom. 1:23‑32• 23and changed the glory of the incorruptible God for a likeness of an image of corruptible man, and of winged and four-footed and creeping [creatures].
24Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;
25which exchanged the truth of God for falsehood, and served and reverenced the creature rather than the Creator who is blessed forever, Amen.
26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet.
28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers,
30slanderers, God-hated, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31void of understanding, faithless, without natural affection, pitiless;
32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them].
(Rom. 1:23‑32)
;
1 Cor. 6:9‑11• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God.
(1 Cor. 6:9‑11)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
;
Col. 3:5‑8• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
6on account of which things cometh the wrath of God [upon the sons of disobedience]:
7in which ye also once walked when ye lived in these things.
8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth.
(Col. 3:5‑8)
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1 Peter 4:3‑4• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously,
(1 Peter 4:3‑4)
in the.
 The moment that we reflect, the wisdom of such an exhortation is apparent; for Christians are ordinarily liable to be much influenced by the tone of thought and feeling current in the world outside. (Remarks on Ephesians 4:17-27 by W. Kelly)
 You will find that our tendency is to occupy ourselves and others with something outward. But the Apostle goes to the root of the evil walk of the Gentiles. Their minds were vain and empty, as all must be, who have not God distinctly and positively, and intelligently before them in any matter. (Remarks on Ephesians 4:17-27 by W. Kelly)

J. N. Darby Translation

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17
This I say therefore, and testify in the Lord, that ye should no longer walk asa the rest of the nations walk in the vanity of their mind,

JND Translation Notes

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a
Lit. "as also," or "even as."

W. Kelly Translation

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17
This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,