Articles on

Ephesians 5

Eph. 5:3 KJV (With Strong’s)

+
3
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
uncleanness
akatharsia (Greek #167)
impurity (the quality), physically or morally
KJV usage: uncleanness.
Pronounce: ak-ath-ar-see'-ah
Origin: from 169
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
covetousness
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
, let it
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
not be once
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
named
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
i among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
becometh
prepo (Greek #4241)
to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
KJV usage: become, comely.
Pronounce: prep'-o
Origin: apparently a primary verb
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
;

More on:

+

Cross References

+

Ministry on This Verse

+
fornication.
Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
;
Eph. 4:19‑20• 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness.
20But ye have not thus learnt the Christ,
(Eph. 4:19‑20)
;
Num. 25:1•  (Num. 25:1)
;
Deut. 23:17‑18•  (Deut. 23:17‑18)
;
Matt. 15:19• 19{i}For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;{/i} (Matt. 15:19)
;
Mark 7:21• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, (Mark 7:21)
;
Acts 15:20• 20but write to them that they may abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. (Acts 15:20)
;
Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
;
Rom. 6:13• 13nor be yielding your members as instruments of unrighteousness to sin, but yield yourselves to God as alive out of [the] dead, and your members as instruments of righteousness to God. (Rom. 6:13)
;
1 Cor. 5:10‑11• 10not absolutely with the fornicators of this world, or the covetous and rapacious or idolatrous, since [in that case] ye must go out of the world.
11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.
(1 Cor. 5:10‑11)
;
1 Cor. 6:9,13,18• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
13Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body.
18Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body.
(1 Cor. 6:9,13,18)
;
1 Cor. 10:8• 8Neither let us commit fornication, even as some of them committed, and there fell in one day twenty-three thousand. (1 Cor. 10:8)
;
2 Cor. 12:21• 21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed. (2 Cor. 12:21)
;
Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
;
Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
;
1 Thess. 4:3,7• 3For this is [the] will of God, your sanctification, that ye abstain from fornication;
7For God called us not for uncleanness but in sanctification.
(1 Thess. 4:3,7)
;
Heb. 12:16• 16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright; (Heb. 12:16)
;
Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
;
2 Peter 2:10• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities, (2 Peter 2:10)
;
Rev. 2:14,21• 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
21And I gave her space to repent, and she willeth not to repent of her fornication.
(Rev. 2:14,21)
;
Rev. 9:21• 21and they repented not of their murders nor of their sorceries nor of their fornication nor of their thefts. (Rev. 9:21)
;
Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
covetousness.
Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
;
Ex. 18:21•  (Ex. 18:21)
;
Ex. 20:17•  (Ex. 20:17)
;
Josh. 7:21•  (Josh. 7:21)
;
1 Sam. 8:3•  (1 Sam. 8:3)
;
Psa. 10:3•  (Psa. 10:3)
;
Psa. 119:36•  (Psa. 119:36)
;
Prov. 28:16•  (Prov. 28:16)
;
Jer. 6:13•  (Jer. 6:13)
;
Jer. 8:10•  (Jer. 8:10)
;
Jer. 22:17•  (Jer. 22:17)
;
Ezek. 33:31•  (Ezek. 33:31)
;
Mic. 2:2•  (Mic. 2:2)
;
Mark 7:22• 22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
;
Luke 12:15• 15{i}And{/i} he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions. (Luke 12:15)
;
Luke 16:14• 14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him. (Luke 16:14)
;
Acts 20:33• 33I coveted no man's silver, or gold, or apparel; (Acts 20:33)
;
1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
;
Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
;
1 Tim. 3:3• 3not given to wine, no striker, but gentle, not contentious, not fond of money, (1 Tim. 3:3)
;
1 Tim. 6:10• 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains. (1 Tim. 6:10)
;
2 Tim. 3:2• 2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy, (2 Tim. 3:2)
;
Titus 1:7,11• 7For the overseer must be blameless, as God's steward; not self-willed, not passionate, not quarrelsome, not a striker, not a seeker of base lucre;
11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
(Titus 1:7,11)
;
Heb. 13:5• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee: (Heb. 13:5)
;
1 Peter 5:2• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily, (1 Peter 5:2)
;
2 Peter 2:3,14• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
(2 Peter 2:3,14)
named.
as.
 The apostle proceeds to warn the Ephesian saints against the dangers to which free, familiar converse might expose, unless sustained by the Holy Spirit. (Remarks on Ephesians 5:1-7 by W. Kelly)

J. N. Darby Translation

+
3
But fornication and all uncleanness or unbridled lustm, let it not be even named among you, as it becomes saints;

JND Translation Notes

+
m
As "greedy unsatisfied lust," ch. 4.19. It means the lust of having, but is not confined to gain. see Mark. 7.22.

W. Kelly Translation

+
3
But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;