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Ezekiel 33

Ezek. 33:31 KJV (With Strong’s)

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31
And they come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
a unto thee βas the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
cometh
mabow' (Hebrew #3996)
an entrance (the place or the act); specifically (with or without 8121) sunset or the west; also (adverb with preposition) towards
KJV usage: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, + westward. Compare 4126.
Pronounce: maw-bo'
Origin: from 935
, and γthey sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee as my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and they hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, but they will not do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
them: forc with their mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
they δshow
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
much love
`egeb (Hebrew #5690)
love (concretely), i.e. amative words
KJV usage: much love, very lovely.
Pronounce: eh'-gheb
Origin: from 5689
, but their heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
goeth
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
their covetousness
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
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Cross References

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as the people cometh.
Heb. according to the coming of thepeople.
Ezek. 8:1• 1And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. (Ezek. 8:1)
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Ezek. 14:1• 1Then came certain of the elders of Israel unto me, and sat before me. (Ezek. 14:1)
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Ezek. 20:1‑32• 1And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Jehovah and sat before me.
2And the word of Jehovah came unto me, saying,
3Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah, Are ye come to inquire of me? As I live, saith the Lord Jehovah, I will not be inquired of by you.
4Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers,
5{i}and say unto them,{/i} Thus saith the Lord Jehovah, In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am Jehovah your God;
6in the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
7then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am Jehovah your God.
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
10I therefore brought them forth out of the land of Egypt, and brought them into the wilderness.
11And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them.
12Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Jehovah that sanctify them.
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my Sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
15Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols.
17Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
18But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols;
19I am Jehovah your God; walk in my statutes, and keep my judgments, and do them;
20and hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
22Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the face of the heathen, in whose sight I brought them forth.
23{i}I lifted up my hand also unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;{/i}
24{i}because they performed not mine ordinances, and rejected my statutes, and profaned my Sabbaths, and their eyes were after their fathers' idols.{/i}
25{i}And I also gave them statutes that were not good, and ordinances whereby they should not live;{/i}
26{i}and I defiled them by their own gifts, in that they devoted all that opened the womb, that I might make them desolate, to the end that they might know that I am Jehovah.{/i}
27Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah, Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation to their offering: there also they made their sweet savour, and poured out there their drink offerings.
29Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
30Therefore say unto the house of Israel, Thus saith the Lord Jehovah, Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
31For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, Ο house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you.
32And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
(Ezek. 20:1‑32)
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Luke 10:39• 39And she had a sister called Mary, who also, having sat down at Jesus' feet, was listening to his word. (Luke 10:39)
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Acts 10:33• 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord. (Acts 10:33)
they sit before thee as my people.
or, my people sit beforethee.
and they.
Jer. 6:16‑17• 16{i}Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein .{/i}
17{i}Also I have set watchmen over you: —Hearken ye to the sound of the trumpet. But they said, We will not hearken.{/i}
(Jer. 6:16‑17)
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Jer. 43:1‑7• 1And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of Jehovah their God, for which Jehovah their God had sent him to them, even all these words,
2then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there:
3but Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
4So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of Jehovah, to dwell in the land of Judah.
5But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah that were returned from all nations, whither they had been driven, to dwell in the land of Judah:
6even men, and women, and children, and the king's daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
7So they came into the land of Egypt: for they obeyed not the voice of Jehovah: thus came they even to Tahpanhes.
(Jer. 43:1‑7)
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Jer. 44:16• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee. (Jer. 44:16)
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Matt. 7:24‑27• 24Whoever therefore heareth these my words and doeth them, I will liken him to a prudent man which built his house upon the rock;
25and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell not; for it had been founded upon the rock.
26And every one that heareth these my words, and doeth them not, shall be likened to a foolish man which built his house upon the sand;
27and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell, and its fall was great.
(Matt. 7:24‑27)
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Luke 6:48‑49• 48He is like a man building a house, who dug and went deep, and laid a foundation on a rock; but a great rain coming, the stream broke upon that house, {i}and could not shake it,{/i} for it had been founded on the rock.
49And he that has heard and not done is like a man who hath built a house on the ground, without a foundation, on which the stream broke, and immediately it fell; and the breach of that house was great.
(Luke 6:48‑49)
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Luke 8:21• 21But he answering said to them, My mother and my brethren are those who hear the Word of God, and do [it]. (Luke 8:21)
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Luke 11:28• 28But he said, Yea, rather, blessed are they that hear the word of God and keep [it]. (Luke 11:28)
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James 1:22‑24• 22But be word-doers, and not hearers only, deluding yourselves.
23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
24for he considered himself and is gone away, and straightway forgot of what sort he was.
(James 1:22‑24)
for with.
Deut. 5:28‑29• 28{i}And Jehovah heard the voice of your words, when ye spoke to me; and Jehovah said unto me, I have heard the voice of the words of this people that have spoken to thee: they have well spoken all that they have spoken.{/i}
29{i}Oh that there were such a heart in them, that they would fear me, and keep all my commandments continually, that it might be well with them and with their sons for ever!{/i}
(Deut. 5:28‑29)
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Psa. 78:36‑37• 36And they flattered (enticed) him with their mouth,{HR}And lied to him with their tongue.
37And their heart was not firm with him,{HR}Nor were they steadfast in his covenant.
(Psa. 78:36‑37)
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Isa. 29:13• 13And the Lord said, Forasmuch as this people draw nigh with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear of me is a commandment taught of men: (Isa. 29:13)
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James 2:14‑16• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
15If a brother or a sister be naked, and destitute of daily food,
16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
(James 2:14‑16)
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1 John 3:17‑18• 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
(1 John 3:17‑18)
shew much love.
Heb. make loves, or jests.
but their.
Matt. 6:24• 24{i}No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.{/i} (Matt. 6:24)
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Matt. 13:22• 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:22)
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Matt. 19:22• 22{i}But the young man, having heard the word, went away grieved, for he had large possessions.{/i} (Matt. 19:22)
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Luke 12:15‑21• 15{i}And{/i} he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.
16{i}And{/i} he spoke a parable to them, saying, The land of a certain rich man brought forth plentifully;
17and he reasoned within himself, saying, What shall I do, for I have not [a place] where I shall lay up my fruits?
18{i}And{/i} he said, This will I do; I will take away my granaries, and build greater; and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.
20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21Thus is he who layeth up treasure for himself, and is not rich toward God.
(Luke 12:15‑21)
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Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)

J. N. Darby Translation

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31
And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain.

W. Kelly Translation

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31
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.