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Matthew 19

Matt. 19:22 KJV (With Strong’s)

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22
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the young man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
neaniskos (Greek #3495)
a youth (under forty)
KJV usage: young man.
Pronounce: neh-an-is'-kos
Origin: from the same as 3494
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, he went away
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
sorrowful
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
possessions
ktema (Greek #2933)
an acquirement, i.e. estate
KJV usage: possession.
Pronounce: ktay'-mah
Origin: from 2932
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Cross References

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Ministry on This Verse

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he went.
Matt. 13:22• 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:22)
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Matt. 14:9• 9{i}And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.{/i} (Matt. 14:9)
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Judg. 18:23‑24•  (Judg. 18:23‑24)
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Dan. 6:14‑17•  (Dan. 6:14‑17)
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Mark 6:26• 26{i}And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.{/i} (Mark 6:26)
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Mark 10:22• 22But he, sad at the word, went away grieved: for he had large possessions. (Mark 10:22)
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Luke 18:23• 23But he on hearing these things became very sorrowful, for he was exceedingly rich. (Luke 18:23)
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John 19:12‑16• 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them that he might be crucified. They took then Jesus [and led (him) away]; (John 19:12‑16)
for.
Matt. 6:24• 24{i}No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.{/i} (Matt. 6:24)
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Matt. 16:26• 26{i}For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?{/i} (Matt. 16:26)
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Psa. 17:14•  (Psa. 17:14)
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Ezek. 33:31•  (Ezek. 33:31)
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Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
• His sorrow was because he was not prepared for the path of faith. Jesus desired him to follow Him, but not as a rich man. He would have been delighted to do "some great thing;" but the Lord laid bare self in his heart. (“Remarks on Matthew 19” by W. Kelly)
• He loved his possessions better than he loved Jesus. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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22
But the young man, having heard the word, went away grieved, for he had large possessions.

W. Kelly Translation

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22
But the young man, having heard the word, went away grieved, for he had large possessions.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)