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Mark 10

Mark 10:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he was sad
stugnazo (Greek #4768)
to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of speech)
KJV usage: lower, be sad.
Pronounce: stoog-nad'-zo
Origin: from the same as 4767
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and went away
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
grieved
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
possessions
ktema (Greek #2933)
an acquirement, i.e. estate
KJV usage: possession.
Pronounce: ktay'-mah
Origin: from 2932
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Cross References

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Ministry on This Verse

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sad.
Mark 6:20,26• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
 26{i}And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.{/i} (Mark 6:20,26)
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Matt. 19:22• 22{i}But the young man, having heard the word, went away grieved, for he had large possessions.{/i} (Matt. 19:22)
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Matt. 27:3,24‑26• 3{i}Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i}
 26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i} (Matt. 27:3,24‑26)
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Luke 18:23• 23But he on hearing these things became very sorrowful, for he was exceedingly rich. (Luke 18:23)
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2 Cor. 7:10• 10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death. (2 Cor. 7:10)
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2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
for.
Gen. 13:5‑11• 5{i}And Lot also who went with Abram had flocks, and herds, and tents.{/i}
 6{i}And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.{/i}
 7{i}And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.{/i}
 8{i}And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.{/i}
 9{i}Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.{/i}
 10{i}And Lot{/i} lifted up his eyes, and beheld all the plain of Jordan {i}that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrha; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.{/i}
 11{i}And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:{/i} (Gen. 13:5‑11)
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Deut. 6:10‑12• 10{i}And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,{/i}
 11{i}and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;{/i}
 12{i}then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.{/i} (Deut. 6:10‑12)
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Deut. 8:11‑14• 11{i}Beware that thou forget not Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day;{/i}
 12{i}lest when thou hast eaten and art full, and hast built and inhabited fine houses,{/i}
 13{i}and thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied,{/i}
 14{i}then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;{/i} (Deut. 8:11‑14)
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Job 21:7‑15• 7Why do the wicked live, become old,{HR}And mighty in wealth?
 8Their seed is established with them in their sight,{HR}And their issues before their eyes.
 9Their houses [are] peace, without fear,{HR}And the rod of God [is] not upon them.
 10His bull gendereth, and faileth not,{HR}His cow calveth, and miscarrieth not.
 11They send forth their sucklings as a flock,{HR}And their children frisk.
 12They lift [their voice] to timbrel and harp,{HR}And rejoice at the sound of a pipe.
 13They wear out their days in prosperity,{HR}And in a moment sink [to] Sheol.
 14Yet they say to God, Depart from us,{HR}For we desired not the knowledge of thy ways:
 15What [is] the Almighty that we should serve him?{HR}And what profit have we if we meet him? (Job 21:7‑15)
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Ezek. 33:31• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)
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Matt. 13:22• 22{i}And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.{/i} (Matt. 13:22)
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Luke 12:15• 15{i}And{/i} he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions. (Luke 12:15)
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Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains. (1 Tim. 6:9‑10)
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1 John 2:15‑16• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
• It was far too great a demand on the loveliest sample of humanity which, as far as we read, crossed the path of the Lord; and it made plain in his sad, departing footsteps to others, if it did not discover to his own conscience, the covetousness of his heart. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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22
But he, sad at the word, went away grieved, for he had large possessions.

W. Kelly Translation

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22
But he, sad at the word, went away grieved: for he had large possessions.