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Matthew 27

Matt. 27:3 KJV (With Strong’s)

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3
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, which had betrayed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
c, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
, repented himself
metamellomai (Greek #3338)
to care afterwards, i.e. regret
KJV usage: repent (self).
Pronounce: met-am-el'-lom-ahee
Origin: from 3326 and the middle voice of 3199
, and brought again
apostrepho (Greek #654)
to turn away or back (literally or figuratively)
KJV usage: bring again, pervert, turn away (from).
Pronounce: ap-os-tref'-o
Origin: from 575 and 4762
the thirty
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
triakonta (Greek #5144)
thirty
KJV usage: thirty.
Pronounce: tree-ak'-on-tah
Origin: the decade of 5140
pieces of silver
argurion (Greek #694)
silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
KJV usage: money, (piece of) silver (piece).
Pronounce: ar-goo'-ree-on
Origin: neuter of a presumed derivative of 696
to the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
,
c
1 Cor. 15:20• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:20)

More on:

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Chief Priest,
Elders,
Judas Iscariot,
Pieces of Gold or of Silver,
Priest; Priesthood,
Silver

Cross References

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Ministry on This Verse

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Judas.
Matt. 26:14‑16,47‑50• 14{i}Then one of the twelve, he who was called Judas Iscariote, went to the chief priests{/i}
 15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i}
 16{i}And from that time he sought a good opportunity that he might deliver him up.{/i}
 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i}
 48{i}Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.{/i}
 49{i}And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.{/i}
 50{i}But Jesus said to him, [My] friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.{/i} (Matt. 26:14‑16,47‑50)
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Mark 14:10‑11,43‑46• 10{i}And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;{/i}
 11{i}and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.{/i}
 43And immediately, while he was yet speaking, Judas comes up, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests and the scribes and the elders.
 44{i}Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.{/i}
 45{i}And being come, straightway coming up to him, he says,{/i} Rabbi, Rabbi, and covered him with kisses;
 46and they laid their hands on him and took him. (Mark 14:10‑11,43‑46)
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Luke 22:2‑6,47‑48• 2and the chief priests and the scribes were seeking how they might kill him, for they were afraid of the people.
 3And Satan entered into Judas who is called Iscariot, being of the number of the twelve;
 4and he went away and spoke with the chief priests and captains as to how he should deliver him up to them.
 5And they rejoiced and engaged to give him money;
 6and he agreed fully, and was seeking an opportunity to deliver him up to them away from [the] crowd.
 47As he was yet speaking, behold, a crowd and he that was called Judas, one of the twelve, went on before them and drew near to Jesus to kiss him.
 48And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss? (Luke 22:2‑6,47‑48)
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John 13:2,27• 2And, supper being come, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up,
 27And after the morsel, Satan then entered into him. Jesus therefore saith to him, What thou doest do more quickly. (John 13:2,27)
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John 18:3• 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons. (John 18:3)
repented.
Job 20:5,15‑29•  (Job 20:5,15‑29)
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2 Cor. 7:10• 10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death. (2 Cor. 7:10)
• Most of all guilty are those who have the greatest outward privileges while the truth of God does not govern the soul. We see, too, the mockery of Satan — the way in which he cheats his victims. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

W. Kelly Translation

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Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)