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Matthew 6

Matt. 6:24 KJV (With Strong’s)

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24
No man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
masters
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
i: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
either
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
he will hate
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
the other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
; or else
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
he will hold to
antechomai (Greek #472)
to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
KJV usage: hold fast, hold to, support.
Pronounce: an-tekh'-om-ahee
Origin: from 473 and the middle voice of 2192
the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
despise
kataphroneo (Greek #2706)
to think against, i.e. disesteem
KJV usage: despise.
Pronounce: kat-af-ron-eh'-o
Origin: from 2596 and 5426
the other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
. Ye cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
j serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mammon
mammonas (Greek #3126)
mammonas, i.e. avarice (deified)
KJV usage: mammon.
Pronounce: mam-mo-nas'
Origin: of Chaldee origin (confidence, i.e. wealth, personified)
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mammonas (Greek #3126)
mammonas, i.e. avarice (deified)
KJV usage: mammon.
Pronounce: mam-mo-nas'
Origin: of Chaldee origin (confidence, i.e. wealth, personified)
i
Luke 16:13• 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
j
Gal. 1:10• 10For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ's bondservant I should not be. (Gal. 1:10)
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2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)

More on:

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God,
mammon,
Master

Cross References

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Ministry on This Verse

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serve.
Matt. 4:10• 10{i}Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.{/i} (Matt. 4:10)
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Josh. 24:15,19‑20•  (Josh. 24:15,19‑20)
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1 Sam. 7:3•  (1 Sam. 7:3)
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1 Kings 18:21•  (1 Kings 18:21)
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2 Kings 17:33‑34,41•  (2 Kings 17:33‑34,41)
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Ezek. 20:39•  (Ezek. 20:39)
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Zeph. 1:5•  (Zeph. 1:5)
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Luke 16:13• 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
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Rom. 6:16‑22• 16Know ye not that to whom ye are yielding yourselves as bondservants for obedience, ye are bondservants to him whom ye obey, whether of sin unto death or of obedience unto righteousness?
 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered;
 18and having been freed from sin ye became bondservants to righteousness.
 19I speak humanly on account of the weakness of your flesh; for as ye yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
 20For when ye were bondservants of sin, ye were free in respect to righteousness.
 21What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death.
 22But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal. (Rom. 6:16‑22)
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Gal. 1:10• 10For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ's bondservant I should not be. (Gal. 1:10)
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2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
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1 John 2:15‑16• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
mammon.
Luke 16:9,11,13• 9And I say unto you, make to yourselves friends with the mammon of unrighteousness, that, when it fails, ye may be received into everlasting habitations.
 11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. (Luke 16:9,11,13)
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1 Tim. 6:9‑10,17• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:9‑10,17)
• You have not two hearts, but one; and your heart will be with that which you value most. Everything is thus followed up to its source: God on the one hand and mammon on the other. Mammon is what sums up the desires of the heart of man as to all things here. (“Remarks on Matthew 6” by W. Kelly)

J. N. Darby Translation

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24
No one can servef two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot servef God and mammon.

JND Translation Notes

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f
Douleuo, serve as a slave.

W. Kelly Translation

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24
No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)