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Matthew 14

Matt. 14:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
was sorry
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
e: nevertheless
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the oath’sf sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horkos (Greek #3727)
a limit, i.e. (sacred) restraint (specially, an oath)
KJV usage: oath.
Pronounce: hor'-kos
Origin: from ἕρκος (a fence; perhaps akin to 3725)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them which sat with him at meat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunanakeimai (Greek #4873)
to recline in company with (at a meal)
KJV usage: sit (down, at the table, together) with (at meat).
Pronounce: soon-an-ak'-i-mahee
Origin: from 4862 and 345
, he commanded
keleuo (Greek #2753)
"hail"; to incite by word, i.e. order
KJV usage: bid, (at, give) command(-ment).
Pronounce: kel-yoo'-o
Origin: from a primary κέλλω (to urge on)
it to be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
her.
e
Judg. 11:31,35•  (Judg. 11:31,35)
;
Dan. 6:14‑16•  (Dan. 6:14‑16)
f
Judg. 21:1•  (Judg. 21:1)
;
1 Sam. 14:28•  (1 Sam. 14:28)
;
1 Sam. 25:22•  (1 Sam. 25:22)
;
Eccl. 5:2•  (Eccl. 5:2)

More on:

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King,
Meat,
Oath

Cross References

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Ministry on This Verse

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the king.
Matt. 14:1• 1{i}At that time Herod the tetrarch heard of the fame of Jesus,{/i} (Matt. 14:1)
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Mark 6:14• 14{i}And Herod the king heard [of him] (for his name had become public), and said, John the Baptist is risen from among [the] dead, and on this account works of power are wrought by him.{/i} (Mark 6:14)
sorry.
Matt. 14:5• 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i} (Matt. 14:5)
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Matt. 27:17‑26• 17{i}They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?{/i}
 18{i}For he knew that they had delivered him up through envy.{/i}
 19{i}But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered today many things in a dream because of him.{/i}
 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i}
 21{i}And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.{/i}
 22{i}Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.{/i}
 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i}
 26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i} (Matt. 27:17‑26)
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Dan. 6:14‑16•  (Dan. 6:14‑16)
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Mark 6:20,26• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
 26{i}And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.{/i} (Mark 6:20,26)
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Luke 13:32• 32{i}And he said to them,{/i} Go, tell that fox, Behold, I cast out demons, and I do cures Today and tomorrow, and the third day I shall be perfected; (Luke 13:32)
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John 19:12‑16• 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them that he might be crucified. They took then Jesus [and led (him) away]; (John 19:12‑16)
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Acts 24:23‑27• 23And he ordered the centurion that he should be kept in charge and should have indulgence; and not to hinder any of his friends from ministering to him.
 24And after certain days Felix, having arrived with Drusilla his wife being a Jewess, sent for Paul and heard him concerning the faith in Christ Jesus.
 25And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,
 26hoping at the same time that money would be given him by Paul, wherefore also he sent for him the oftener and communed with him.
 27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and Felix, willing to gain favour with the Jews, left Paul in bonds. (Acts 24:23‑27)
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Acts 25:3‑9• 3asking a favour that he would send for him to Jerusalem, laying wait to kill him on the way.
 4Howbeit Festus answered that Paul was being kept at Caesarea and that he himself was about to depart [there] shortly.
 5Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
 6And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
 7And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove;
 8while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned at all.
 9But Festus, desirous to gain favour with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? (Acts 25:3‑9)
the oath's.
Num. 30:5‑8•  (Num. 30:5‑8)
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Judg. 11:30‑31,39•  (Judg. 11:30‑31,39)
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Judg. 21:1,7‑23•  (Judg. 21:1,7‑23)
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1 Sam. 14:24,28,39‑45•  (1 Sam. 14:24,28,39‑45)
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1 Sam. 25:22•  (1 Sam. 25:22)
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1 Sam. 25:32‑34•  (1 Sam. 25:32‑34)
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1 Sam. 28:10•  (1 Sam. 28:10)
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2 Kings 6:31‑33•  (2 Kings 6:31‑33)
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Eccl. 5:2•  (Eccl. 5:2)
• But the issue was what one might expect who knows that an enemy is behind the scene, hating all that is of God, and goading man on to be his own slave and God's foe, in the gratification of lust and the maintenance of honor worse than vanity. What an insight into the world and the heart we have here from God! (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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9
And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.

W. Kelly Translation

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9
And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)