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Judges 11

Judg. 11:30 KJV (With Strong’s)

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30
And Jephthah
Yiphtach (Hebrew #3316)
he will open; Jiphtach, an Israelite; also a place in Palestine
KJV usage: Jephthah, Jiphtah.
Pronounce: yif-tawkh'
Origin: from 6605
vowed
nadar (Hebrew #5087)
to promise (pos., to do or give something to God)
KJV usage: (make a) vow.
Pronounce: naw-dar'
Origin: a primitive root
s a vow
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If thou shalt without fail
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
deliver
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Ammon
`Ammown (Hebrew #5983)
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country
KJV usage: Ammon, Ammonites.
Pronounce: am-mone'
Origin: from 5971
into mine hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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Ministry on This Verse

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Gen. 28:20• 20And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and give me bread to eat and raiment to put on, (Gen. 28:20)
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Num. 30:2‑16• 2If a man vow a vow unto Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto Jehovah, and bind herself by a bond, being in her father's house in her youth;
4and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5{i}But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.{/i}
6{i}And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,{/i}
7{i}and her husband hear it and be silent at her in the day that he heareth it, then her vows shall stand, and her bonds wherewith she bound her soul shall stand.{/i}
8{i}But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.{/i}
9{i}But the vow of a widow, and of her that is divorced, —everything wherewith she hath bound her soul shall stand against her.{/i}
10{i}And if she have vowed in her husband's house, or have bound her soul by an oath with a bond,{/i}
11{i}and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.{/i}
12{i}But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.{/i}
13{i}Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.{/i}
14{i}And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.{/i}
15{i}But if he in any way annul them after he hath heard them, then he shall bear her iniquity.{/i}
16{i}These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house.{/i}
(Num. 30:2‑16)
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1 Sam. 1:11• 11{i}And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head.{/i} (1 Sam. 1:11)
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Eccl. 5:1‑2,4‑5• 1Keep thy foot when thou goest to the house of God;{HR}For to draw nigh to hear is better than to give the sacrifice of fools:{HR}For they know not that they do evil.
2Be not rash with thy mouth,{HR}And let not thine heart be hasty to utter anything before God;{HR}For God is in heaven, and thou upon the earth:{HR}Therefore let thy words be few.
4When thou vowest a vow unto God, defer not to pay it;{HR}For he hath no pleasure in fools: pay that which thou vowest.
5Better is it that thou shouldest not vow,{HR}Than that thou shouldest vow and not pay.
(Eccl. 5:1‑2,4‑5)
 {v.30-31}  He was not content with divine grace and power. Ignorant of the true character of God, he "vowed a vow unto Jehovah" (ver. 30), made an arrangement with God, on the footing of a mutual agreement; and, binding himself before Him in a legal way, fell into Israel's error in the wilderness of Sinai. (Fresh Declension and Fresh Revivals: Jephthah and His Daughter: Judges 11 by H.L. Rossier)

J. N. Darby Translation

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30
And Jephthah vowed a vow to Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,

W. Kelly Translation

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And Jephthah vowed a vow unto Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)