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Jeremiah 22

Jer. 22:17 KJV (With Strong’s)

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17
But thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
and thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
are not but for thy covetousness
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
, and for to shed
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
innocent
naqiy (Hebrew #5355)
from 5352; innocent
KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Pronounce: naw-kee'
Origin: or naqiyi (Joel {SI 10004}4{/SI} : {SI 10019}19{/SI}; Jonah 1 : 1{SI 10004}4{/SI}), {naw-kee'}
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and for oppression
`osheq (Hebrew #6233)
injury, fraud, (subjectively) distress, (concretely) unjust gain
KJV usage: cruelly, extortion, oppression, thing (deceitfully gotten).
Pronounce: o'-shek
Origin: from 6231
, and for ηviolence
mrutsah (Hebrew #4835)
oppression
KJV usage: violence. See also 4794.
Pronounce: mer-oo-tsaw'
Origin: from 7533
r, to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it.

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Cross References

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thine eyes.
Josh. 7:21• 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
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Job 31:7• 7If my step turned aside from the way,{HR}And my heart walked after mine eyes,{HR}And a blot cleaved to my hands, (Job 31:7)
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Psa. 119:36‑37• 36Incline my heart unto thy testimonies,{HR}And not to gain,
37Turn away mine eyes from seeing vanity;{HR}In thy way quicken me.
(Psa. 119:36‑37)
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Ezek. 19:6• 6And he went up and down among the lions, he became a young lion, and learned to catch the prey and devoured men. (Ezek. 19:6)
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Ezek. 33:31• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)
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Mark 7:21‑22• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
(Mark 7:21‑22)
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James 1:14‑15• 14But each is tempted when by his own lust drawn away and enticed;
15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death.
(James 1:14‑15)
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2 Peter 2:14• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:14)
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1 John 2:15‑16• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
(1 John 2:15‑16)
covetousness.
Ex. 18:21• 21{i}But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,{/i} (Ex. 18:21)
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Psa. 10:3• 3For the wicked [man] boasteth of his soul's desire;{HR}He blesseth the plunderer, he despiseth Jehovah. (Psa. 10:3)
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Luke 12:15‑21• 15{i}And{/i} he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.
16{i}And{/i} he spoke a parable to them, saying, The land of a certain rich man brought forth plentifully;
17and he reasoned within himself, saying, What shall I do, for I have not [a place] where I shall lay up my fruits?
18{i}And{/i} he said, This will I do; I will take away my granaries, and build greater; and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.
20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21Thus is he who layeth up treasure for himself, and is not rich toward God.
(Luke 12:15‑21)
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Luke 16:13‑14• 13No servant can serve two masters; for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him.
(Luke 16:13‑14)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
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Eph. 5:3‑5• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
(Eph. 5:3‑5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)
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2 Peter 2:3,14• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
(2 Peter 2:3,14)
to shed.
Jer. 22:3• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
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Jer. 26:22‑24• 22and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king who slew him with the sword, and cast his dead body into the graves of the common people.
24Nevertheless, the hand of Ahikam the son of Shaphan was with Jeremiah that they should not give him into the hand of the people to put him to death.
(Jer. 26:22‑24)
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1 Kings 21:19• 19And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. (1 Kings 21:19)
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2 Kings 24:4• 4{i}and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon.{/i} (2 Kings 24:4)
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2 Chron. 36:8• 8{i}And the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah. And Jehoiachin his son reigned in his stead.{/i} (2 Chron. 36:8)
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Ezek. 19:6• 6And he went up and down among the lions, he became a young lion, and learned to catch the prey and devoured men. (Ezek. 19:6)
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Zeph. 3:3• 3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. (Zeph. 3:3)
violence.
or, incursion.

J. N. Darby Translation

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17
Butf thine eyes and thy heart are only on thine extortiong, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.

JND Translation Notes

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f
Lit. "For."
g
Or "over-reaching," as "covetousness," Ex. 18.21.

W. Kelly Translation

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17
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.