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James 1

James 1:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
is tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
, when he is drawn away
exelko (Greek #1828)
to drag forth, i.e. (figuratively) to entice (to sin)
KJV usage: draw away.
Pronounce: ex-el'-ko
Origin: from 1537 and 1670
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
y lust
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
enticed
deleazo (Greek #1185)
to entrap, i.e. (figuratively) delude
KJV usage: allure, beguile, entice.
Pronounce: del-eh-ad'-zo
Origin: from the base of 1388
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y
Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)

More on:

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To Lust,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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when.
James 4:1‑2• 1Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasures that combat in your members?
 2Ye lust and have not; ye kill and are jealous, and cannot obtain; ye fight and war; ye have not because ye ask not; (James 4:1‑2)
;
Gen. 6:5•  (Gen. 6:5)
;
Gen. 8:21•  (Gen. 8:21)
;
Josh. 7:21‑24•  (Josh. 7:21‑24)
;
2 Sam. 11:2‑3•  (2 Sam. 11:2‑3)
;
1 Kings 21:2‑4•  (1 Kings 21:2‑4)
;
Job 31:9•  (Job 31:9)
;
Job 31:27•  (Job 31:27)
;
Prov. 4:23•  (Prov. 4:23)
;
Isa. 44:20•  (Isa. 44:20)
;
Hos. 13:9•  (Hos. 13:9)
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Matt. 5:28• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:28)
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Matt. 15:18,20• 18{i}but the things which go forth out of the mouth come out of the heart, and those defile man.{/i}
 20{i}these are the things which defile man; but the eating with unwashen hands does not defile man.{/i} (Matt. 15:18,20)
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Mark 7:21• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, (Mark 7:21)
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Mark 7:22• 22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
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Rom. 7:11,13• 11For sin having taken a point of attack by the commandment deceived me and by it slew [me].
 13Did then the good become death to me? Let it not be; but sin, that it might appear sin, working out death to me by the good, that sin might become excessively sinful by the commandment. (Rom. 7:11,13)
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Eph. 4:22• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit, (Eph. 4:22)
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Heb. 3:13• 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:13)
• We may blame the enticing thing which from without was presented to us, but the trouble really lies in the desires of the flesh within. (“James 1” by F.B. Hole)

J. N. Darby Translation

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14
But every one is tempted, drawn away, and enticed by his own lust;

W. Kelly Translation

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14
But each is tempted when by his own lust drawn away and enticed;