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James 4

James 4:1 KJV (With Strong’s)

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1
From whence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
come wars
polemos (Greek #4171)
warfare (literally or figuratively; a single encounter or a series)
KJV usage: battle, fight, war.
Pronounce: pol'-em-os
Origin: from πέλομαι (to bustle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
κfightings
mache (Greek #3163)
a battle, i.e. (figuratively) controversy
KJV usage: fighting, strive, striving.
Pronounce: makh'-ay
Origin: from 3164
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
? come they not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
hence
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
, even of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
λlusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
that war
strateuomai (Greek #4754)
to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
KJV usage: soldier, (go to) war(-fare).
Pronounce: strat-yoo'-om-ahee
Origin: middle voice from the base of 4756
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1-3:  We are to strive against covetousness;
4:  intemperance;
5-10:  pride;
11-12:  detraction and rash judgment of others;
13-17:  and not to be confident in the good success of worldly business, but mindful ever of the uncertainty of this life, to commit ourselves and all our affairs to God's providence.
whence.
fightings.
or, brawlings.
come they.
James 1:14• 14But each is tempted when by his own lust drawn away and enticed; (James 1:14)
;
Gen. 4:5‑8•  (Gen. 4:5‑8)
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Jer. 17:9•  (Jer. 17:9)
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Matt. 15:19• 19{i}For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;{/i} (Matt. 15:19)
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Mark 7:21‑23• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23all these wicked things go forth from within, and defile the man.
(Mark 7:21‑23)
;
John 8:44• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:44)
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Rom. 8:7• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot; (Rom. 8:7)
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1 Tim. 6:4‑10• 4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions,
5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain.
6But piety with contentment is great gain.
7For we brought nothing into the world; because neither can we carry anything out.
8But having food and covering we shall be therewith satisfied.
9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:4‑10)
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Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
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1 Peter 1:14• 14as children of obedience, not conformed to the former lusts in your ignorance, (1 Peter 1:14)
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1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
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1 Peter 4:2‑3• 2no longer to live the rest of time in flesh to men's lusts but to God's will.
3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
(1 Peter 4:2‑3)
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2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
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2 Peter 3:3• 3knowing this first, that in the last of the days mockers shall come with mockery walking according to their own lusts, (2 Peter 3:3)
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1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world is passing, and its lust; but he that doeth the will of God abideth forever.
(1 John 2:15‑17)
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Jude 16‑18• 16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit.
17But ye, beloved, remember ye the words that were spoken before by the apostles of our Lord Jesus Christ,
18that they said to you, In [the] end of the time shall be mockers walking after their own lusts of ungodliness.
(Jude 16‑18)
lusts.
or, pleasures.
in.
 In all that follows (ch. 4) we have still the judgment of unbridled nature, of will in its different forms. (James 4 by J.N. Darby)
 To gratify lust, the flesh is prepared to kill and fight. In a literal sense, this is true of the world and its wars. In a moral sense, if we are bent on carrying out our own wills, the flesh will ruthlessly belittle and override everyone that hinders the fulfillment of our desires. (The Evil of the Flesh: James 3-4 by H. Smith)

J. N. Darby Translation

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1
Whence come wars and whence fightings among you? Is it not thence,—from your pleasuresg, which war in your members?

JND Translation Notes

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g
Lit. "pleasures," not "lusts"; there is an additional idea, the satisfaction the heart feels in satisfying, or rather gratifying, lust. see Tit. 3.3.

W. Kelly Translation

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1
Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasuresa that combat in your members?

WK Translation Notes

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a
The RV has the more vigorous, critical text, but hardly in as terse English as is desirable. The margin of the KJV is right in giving "pleasures."