Heb. 13:9 KJV (With Strong’s)

+
9
Be
periphero (Greek #4064)
to convey around, i.e. transport hither and thither
KJV usage: bear (carry) about.
Pronounce: per-ee-fer'-o
Origin: from 4012 and 5342
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
r carried about
periphero (Greek #4064)
to convey around, i.e. transport hither and thither
KJV usage: bear (carry) about.
Pronounce: per-ee-fer'-o
Origin: from 4012 and 5342
with divers
poikilos (Greek #4164)
motley, i.e. various in character
KJV usage: divers, manifold.
Pronounce: poy-kee'-los
Origin: of uncertain derivation
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
strange
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
doctrines
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is a good thing
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
that
bebaioo (Greek #950)
to stabilitate (figuratively)
KJV usage: confirm, (e-)stablish.
Pronounce: beb-ah-yo'-o
Origin: from 949
the heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be established
bebaioo (Greek #950)
to stabilitate (figuratively)
KJV usage: confirm, (e-)stablish.
Pronounce: beb-ah-yo'-o
Origin: from 949
with grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
; not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
with meats
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
have
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
profited
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
them that have been occupied
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
therein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

+

Ministry on This Verse

+
carried.
Matt. 24:4,24• 4And Jesus answering said to them, See that no one mislead you.
24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:4,24)
;
Acts 20:30• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them. (Acts 20:30)
;
Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.
(Rom. 16:17‑18)
;
2 Cor. 11:11‑15• 11Wherefore? Because I love you not? God knoweth.
12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we.
13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
(2 Cor. 11:11‑15)
;
Gal. 1:6‑9• 6I wonder that thus quickly ye are being removed from him that called you in Christ’s grace to a different gospel
7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
8But even if we or an angel out of heaven preach to you contrary to what we preached to you, accursed let him be.
9As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be.
(Gal. 1:6‑9)
;
Eph. 4:14• 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error, (Eph. 4:14)
;
Eph. 5:6• 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience. (Eph. 5:6)
;
Col. 2:4,8• 4And this I say that no one may beguile you by persuasive speech.
8See that there shall be no one that leadeth you a prey through philosophy and vain deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.
(Col. 2:4,8)
;
2 Thess. 2:2• 2that ye be not quickly shaken in mind nor yet troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord is present. (2 Thess. 2:2)
;
1 Tim. 4:1‑3• 1But the Spirit saith expressly that in latter times some shall fall away from the faith, giving heed to seducing spirits and teachings of demons,
2by hypocrisy of legendmongers, branded in their own conscience,
3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
(1 Tim. 4:1‑3)
;
1 Tim. 6:3‑5,20• 3If anyone teach differently, and accede not to sound words, those of our Lord Jesus Christ and the teaching that is according to piety,
4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions,
5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain.
20O Timothy, keep the deposit, turning away from the profane babblings and oppositions of the falsely-named knowledge,
(1 Tim. 6:3‑5,20)
;
1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
;
Jude 3• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints. (Jude 3)
it is.
not with.
Heb. 9:9‑10• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
(Heb. 9:9‑10)
;
Lv. 11:1‑47•  (Lv. 11:1‑47)
;
Deut. 14:3‑21•  (Deut. 14:3‑21)
;
Acts 10:14‑16• 14But Peter said, By no means, Lord; because never did I eat anything common and unclean.
15And a voice [came] again a second time unto him, What God cleansed deem not thou common.
16And this was done thrice; and straightway the vessel was taken up into heaven.
(Acts 10:14‑16)
;
Rom. 14:2,6,17• 2One person hath faith to eat all things, but he that is weak eateth herbs.
6He that regardeth the day doth regard to [the] Lord, [and he that regardeth not the day to [the] Lord doth not regard;] and he that eateth eateth to [the] Lord, for he giveth thanks to God, and he that eateth not to [the] Lord eateth not and giveth thanks to God.
17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Ghost;
(Rom. 14:2,6,17)
;
1 Cor. 6:13• 13Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body. (1 Cor. 6:13)
;
1 Cor. 8:8• 8But meat shall not commend us to God; neither if we eat have we the advantage, nor if we eat not do we come short. (1 Cor. 8:8)
;
Col. 2:16‑20• 16Let none therefore judge you in eating and in drinking, or in respect of feast or new moon or sabbaths,
17which are a shadow of things to come; but the body [is] of Christ.
18Let no one defraud you of your prize, doing his will in humility and worship of the angels, intruding into things which he hath not seen, vainly puffed up by the mind of his flesh,
19and not holding fast the head, from whom all the body, ministered to and knit together by the joints and bands, increaseth with the increase of God.
20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances?
(Col. 2:16‑20)
;
1 Tim. 4:3‑5• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,
5for it is sanctified through God’s word and intercession.
(1 Tim. 4:3‑5)
;
Titus 1:14‑15• 14not giving heed to Jewish fables and commandments of men turning away as they do from the truth.
15To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled.
(Titus 1:14‑15)
 Meats perish in the using, as those do who look not to the Highest. He is now dealing in nothing but sovereign grace, that the weakest may be sustained, and that the most wicked be saved through Christ and His redemption. (Hebrews 13:7-9 by W. Kelly)

J. N. Darby Translation

+
9
Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them.

W. Kelly Translation

+
9
aBe not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited.

WK Translation Notes

+
a
carried away: the received reading followed by the Authorized Version περιφ. rightly gives place to παραφ. as in the Revised Version. It is not carried about as in Eph. 4:14, but carried away out of the straight course. (Bible Treasury 14:62)
divers: the Authorized Version has misled the Revisers into "divers," not now for "many" but for various, ποικιλαις. "Diverse" would at least approximate, and perhaps the Revisers meant this, for their spelling is peculiar. As they interpolate an "e" into judg[e]ment, they may cut off an "e" from "divers." But the word really means motley or various. (Bible Treasury 14:62)
doctrines: "Teachings" [in the RV] is unusual as a plural in our tongue, though in the singular it is all right. Probably Dr. Angus found it hard to resist the innovators. (Bible Treasury 14:62)