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Ephesians 5

Eph. 5:6 KJV (With Strong’s)

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6
Let
apatao (Greek #538)
to cheat, i.e. delude
KJV usage: deceive.
Pronounce: ap-at-ah'-o
Origin: of uncertain derivation
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
deceive
apatao (Greek #538)
to cheat, i.e. delude
KJV usage: deceive.
Pronounce: ap-at-ah'-o
Origin: of uncertain derivation
p you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
with
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
vain
kenos (Greek #2756)
empty (literally or figuratively)
KJV usage: empty, (in) vain.
Pronounce: ken-os'
Origin: apparently a primary word
words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
: for because of
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of ηdisobedience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apeitheia (Greek #543)
disbelief (obstinate and rebellious)
KJV usage: disobedience, unbelief.
Pronounce: ap-i'-thi-ah
Origin: from 545
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Cross References

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Ministry on This Verse

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no.
Jer. 29:8‑9,31•  (Jer. 29:8‑9,31)
;
Ezek. 13:10‑16•  (Ezek. 13:10‑16)
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Mic. 3:5•  (Mic. 3:5)
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Matt. 24:4,24• 4And Jesus answering said to them, See that no one mislead you.
24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:4,24)
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Mark 13:5,22• 5{i}And Jesus answering them began to say, Take heed lest anyone mislead you.{/i}
22for false Christs and false prophets shall arise, and give signs and wonders {i}to seduce, if it were possible, even the elect.{/i}
(Mark 13:5,22)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal.
(Gal. 6:7‑8)
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Col. 2:4,8,18• 4And this I say that no one may beguile you by persuasive speech.
8See that there shall be no one that leadeth you a prey through philosophy and vain deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.
18Let no one defraud you of your prize, doing his will in humility and worship of the angels, intruding into things which he hath not seen, vainly puffed up by the mind of his flesh,
(Col. 2:4,8,18)
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2 Thess. 2:3,10‑12• 3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition;
10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
11And for this cause God sendeth them a working of error that they should believe falsehood,
12that all might be judged who believed not the truth but had pleasure in unrighteousness.
(2 Thess. 2:3,10‑12)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
vain.
cometh.
children.
disobedience.
or, unbelief.
 To be partners with such in any way is grave for a saint. (Remarks on Ephesians 5:1-7 by W. Kelly)

J. N. Darby Translation

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6
Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobediencea.

JND Translation Notes

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a
Apeitheia. see ch. 2.2 and Note q, Rom. 10.21.

W. Kelly Translation

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6
Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.