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Galatians 6

Gal. 6:7 KJV (With Strong’s)

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7
Be
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
; God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
mukterizo (Greek #3456)
to make mouths at, i.e. ridicule
KJV usage: mock.
Pronounce: mook-tay-rid'-zo
Origin: from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
mocked
mukterizo (Greek #3456)
to make mouths at, i.e. ridicule
KJV usage: mock.
Pronounce: mook-tay-rid'-zo
Origin: from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds)
: for
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
whatsoever
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
soweth
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
shall he
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reap
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
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More on:

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God,
Sower; Sowing

Cross References

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Ministry on This Verse

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not.
Gal. 6:3• 3For if anyone reputeth himself to be something when he is nothing, he deceiveth himself. (Gal. 6:3)
;
Job 15:31•  (Job 15:31)
;
Jer. 37:9•  (Jer. 37:9)
;
Obad. 3•  (Obad. 3)
;
Luke 21:8• 8And he said, See that ye be not misled. For many shall come in my name, saying, I am [he]; and the time is drawn nigh: go ye not after them. (Luke 21:8)
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1 Cor. 3:18• 18Let none deceive himself; if anyone thinketh himself to be wise among you in this age, let him become foolish that he may be wise. (1 Cor. 3:18)
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1 Cor. 6:9• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:9)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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Eph. 5:6• 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience. (Eph. 5:6)
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2 Thess. 2:3• 3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition; (2 Thess. 2:3)
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James 1:22,26• 22But be word-doers, and not hearers only, deluding yourselves.
 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:22,26)
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1 John 1:8• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us. (1 John 1:8)
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1 John 3:7• 7Dear children, let no one lead you astray: he that doeth righteousness is righteous even as he is righteous. (1 John 3:7)
God.
Job 13:8‑9•  (Job 13:8‑9)
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Jude 18• 18that they said to you, In [the] end of the time shall be mockers walking after their own lusts of ungodliness. (Jude 18)
for.
Job 4:8•  (Job 4:8)
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Prov. 1:31•  (Prov. 1:31)
;
Prov. 6:14,19•  (Prov. 6:14,19)
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Prov. 11:18•  (Prov. 11:18)
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Hos. 8:7•  (Hos. 8:7)
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Hos. 10:12•  (Hos. 10:12)
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Luke 16:25• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:25)
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Rom. 2:6‑10• 6who shall render to each according to his works:
 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
 9tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek;
 10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek; (Rom. 2:6‑10)
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2 Cor. 9:6• 6But this [I say], he that soweth sparingly shall reap also sparingly; and he that soweth in blessings shall reap also in blessings; (2 Cor. 9:6)
• God had attached infallible consequences to a man’s walk, be it after the flesh or after the Spirit. The effects followed the cause; and they could not mock God by making a profession of grace or Christianity, if they did not walk according to its spirit, as led, in a word, by the Holy Spirit, who is its practical power. (“Galatians 6” by J.N. Darby)
• If we act in the flesh, we shall suffer, however much the mercy of God may mitigate the suffering when the failure is judged. On the other hand, to act in the Spirit will carry its bright reward, not only down here but in the life everlasting. (“Galatians 6” by H. Smith)

J. N. Darby Translation

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7
Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.

W. Kelly Translation

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7
Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;