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1 Corinthians 6

1 Cor. 6:9 KJV (With Strong’s)

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Know ye
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the unrighteous
adikos (Greek #94)
unjust; by extension wicked; by implication, treacherous; specially, heathen
KJV usage: unjust, unrighteous.
Pronounce: ad'-ee-kos
Origin: from 1 (as a negative particle) and 1349
shall
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
the kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
? Be
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
: neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
f fornicators
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
idolaters
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
adulterers
moichos (Greek #3432)
a (male) paramour; figuratively, apostate
KJV usage: adulterer.
Pronounce: moy-khos'
Origin: perhaps a primary word
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
effeminate
malakos (Greek #3120)
soft, i.e. fine (clothing); figuratively, a catamite
KJV usage: effeminate, soft.
Pronounce: mal-ak-os'
Origin: of uncertain affinity
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
abusers of themselves with mankind
arsenokoites (Greek #733)
a sodomite
KJV usage: abuser of (that defile) self with mankind.
Pronounce: ar-sen-ok-oy'-tace
Origin: from 730 and 2845
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Cross References

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Know.
unrighteous.
Ex. 23:1• 1Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness. (Ex. 23:1)
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Lev. 19:15,35‑36• 15Ye shall do no unrighteousness in judgment: thou shall not respect the person of the lowly, nor honour the person of the mighty; in righteousness shalt thou judge thy neighbour.
35Ye shall do no unrighteousness in judgment, in mete-yard, in weight, or in measure.
36Just balances, just weights, a just ephah, and a just hin, shall ye have: I [am] Jehovah your God that brought you out of the land of Egypt.
(Lev. 19:15,35‑36)
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Deut. 25:13‑16• 13Thou shalt not have in thy bag divers weights, a great and a small.
14Thou shalt not have in thy house divers ephahs, a great and a small.
15A perfect and just weight shalt thou have; a perfect and just ephah shalt thou have; that thy days may be prolonged in the land that Jehovah thy God giveth thee.
16For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God.
(Deut. 25:13‑16)
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Prov. 11:1• 1A false balance [is] abomination to Jehovah,{HR}But a just weight his delight. (Prov. 11:1)
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Prov. 22:8• 8He that soweth unrighteousness shall reap vanity;{HR}And the rod of his wrath shall have an end. (Prov. 22:8)
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Isa. 10:1‑2• 1Woe unto them that decree unrighteous decrees, and unto the writers that prescribe oppression;
2to turn aside the needy from judgment, and to take away the right from the afflicted of my people, that widows may be their prey, and [that] they may rob the fatherless!
(Isa. 10:1‑2)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Zech. 5:3• 3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off as on that side according to it. (Zech. 5:3)
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Acts 24:25• 25And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee, (Acts 24:25)
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Rom. 1:18• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness. (Rom. 1:18)
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1 Tim. 1:9• 9knowing this that law is not laid down for a righteous person, but for lawless and insubordinate, for ungodly and sinful, for unholy and profane, for smiters of fathers and smiters of mothers, for murderers, (1 Tim. 1:9)
inherit.
fornicators.
1 Cor. 5:1,10• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife.
10not absolutely with the fornicators of this world, or the covetous and rapacious or idolatrous, since [in that case] ye must go out of the world.
(1 Cor. 5:1,10)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
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Eph. 5:4‑5• 4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
(Eph. 5:4‑5)
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1 Tim. 1:9• 9knowing this that law is not laid down for a righteous person, but for lawless and insubordinate, for ungodly and sinful, for unholy and profane, for smiters of fathers and smiters of mothers, for murderers, (1 Tim. 1:9)
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Heb. 12:14,16• 14Pursue peace with all, and holiness apart from which no one shall see the Lord,
16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright;
(Heb. 12:14,16)
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Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
abusers.
Gen. 19:5• 5And they called to Lot, and said to him, Where are the men that have come in to thee tonight? bring them out to us that we may know them. (Gen. 19:5)
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Lev. 18:22• 22And thou shalt not lie with mankind as one lieth with womankind: it [is] abomination. (Lev. 18:22)
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Lev. 20:13• 13And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. (Lev. 20:13)
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Deut. 22:5• 5There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God. (Deut. 22:5)
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Deut. 23:17• 17There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel. (Deut. 23:17)
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Judg. 19:22• 22They were making their hearts merry, when behold, the men of the city, sons of Belial, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, Bring forth the man that came into thy house, that we may know him. (Judg. 19:22)
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Rom. 1:26‑27• 26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet.
(Rom. 1:26‑27)
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1 Tim. 1:10• 10fornicators, sodomites, menstealers, liars, perjurers, and if there be any other thing contrary to the sound teaching, (1 Tim. 1:10)

J. N. Darby Translation

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Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

W. Kelly Translation

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What! know ye not that unjust [men] shall not inherit God’s kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,