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Matthew 19

Matt. 19:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
that hath forsaken
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
houses
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
sisters
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
mother
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
lands
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
sake
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
, shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
an hundredfold
hekatontaplasion (Greek #1542)
a hundred times
KJV usage: hundredfold.
Pronounce: hek-at-on-ta-plah-sec'-own
Origin: from 1540 and a presumed derivative of 4111
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
b
Mark 10:29‑30• 29Jesus answered and said, Verily I say unto you, There is no man who hath left house, or brethren, or sisters, or father, or mother [or wife], or children, or lands, for my sake, and the gospel's,
 30that shall not receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age life eternal. (Mark 10:29‑30)
;
Luke 18:29‑30• 29And he said to them, Verily I say unto you, There is no one who hath left home, or parents, or brethren, or wife, or children for the sake of the kingdom of God
 30who shall not get manifold more at this time, and in the age that is coming life eternal. (Luke 18:29‑30)
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1 Cor. 2:9• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him, (1 Cor. 2:9)

More on:

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Brethren,
Everlasting,
Father,
House,
Life,
Mother,
Wife

Cross References

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Ministry on This Verse

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every.
Matt. 16:25• 25{i}For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.{/i} (Matt. 16:25)
;
Mark 10:29‑30• 29Jesus answered and said, Verily I say unto you, There is no man who hath left house, or brethren, or sisters, or father, or mother [or wife], or children, or lands, for my sake, and the gospel's,
 30that shall not receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age life eternal. (Mark 10:29‑30)
;
Luke 18:29‑30• 29And he said to them, Verily I say unto you, There is no one who hath left home, or parents, or brethren, or wife, or children for the sake of the kingdom of God
 30who shall not get manifold more at this time, and in the age that is coming life eternal. (Luke 18:29‑30)
;
1 Cor. 2:9• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him, (1 Cor. 2:9)
or brethren.
Matt. 8:21‑22• 21{i}But another of his disciples said to him, Lord, suffer me first to go away and bury my father.{/i}
 22{i}But Jesus said to him, Follow me, and leave the dead to bury their own dead.{/i} (Matt. 8:21‑22)
;
Matt. 10:37‑38• 37{i}He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.{/i}
 38{i}And he who does not take up his cross and follow after me is not worthy of me.{/i} (Matt. 10:37‑38)
;
Luke 14:26• 26If any man come to me, and shall not hate his own father, and mother, and wife and children, and brothers and sisters; yea and his own life too, he cannot be my disciple; (Luke 14:26)
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2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
;
Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
my.
Matt. 5:11• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake. (Matt. 5:11)
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Matt. 10:22• 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i} (Matt. 10:22)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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John 15:19• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:19)
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Acts 9:16• 16for I will show him how many things he must suffer for my name's sake. (Acts 9:16)
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1 Peter 4:14• 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:14)
;
3 John 7• 7for they went forth for the name's sake, taking nothing of the Gentiles. (3 John 7)
an.
Matt. 13:8,23• 8{i}and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.{/i}
 23{i}But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.{/i} (Matt. 13:8,23)
inherit.
Matt. 19:16• 16{i}And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?{/i} (Matt. 19:16)
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Matt. 25:34,46• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:34,46)
• There is nothing the believer does or suffers but what will be remembered in the kingdom. While this is most blessed, it is also a very solemn thought. Our ways now, though they have nothing to do with the remission of our sins, are yet of all consequence as a testimony to Christ, and will bear very decidedly on our future place in the kingdom. We must not use the doctrine of grace to deny that of rewards; but even so, Christ is the sole motive for the saint. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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29
And every one whob has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit life eternal.

JND Translation Notes

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b
As ch. 7.24, "he who is such as."

W. Kelly Translation

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29
And everyone who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit life eternal.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)