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Philippians 3

Phil. 3:8 KJV (With Strong’s)

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8
Yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
doubtless
menounge (Greek #3304)
so then at least
KJV usage: nay but, yea doubtless (rather, verily).
Pronounce: men-oon'-geh
Origin: from 3203 and 3767 and 1065
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
but loss
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
i the excellency
huperecho (Greek #5242)
to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority
KJV usage: better, excellency, higher, pass, supreme.
Pronounce: hoop-er-ekh'-o
Origin: from 5228 and 2192
of the knowledge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I havem suffered the loss of
zemioo (Greek #2210)
to injure, i.e. (reflexively or passively) to experience detriment
KJV usage: be cast away, receive damage, lose, suffer loss.
Pronounce: dzay-mee-o'-o
Origin: from 2209
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
do count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
*
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
them but dung
skubalon (Greek #4657)
what is thrown to the dogs, i.e. refuse (ordure)
KJV usage: dung.
Pronounce: skoo'-bal-on
Origin: neuter of a presumed derivative of 1519 and 2965 and 906
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may win
kerdaino (Greek #2770)
to gain (literally or figuratively)
KJV usage: (get) gain, win.
Pronounce: ker-dah'-ee-no
Origin: from 2771
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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doubtless.
I count.
the excellency.
Phil. 3:10• 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)
;
Isa. 53:11•  (Isa. 53:11)
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Jer. 9:23‑24•  (Jer. 9:23‑24)
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Matt. 11:25‑27• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i}
27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i}
(Matt. 11:25‑27)
;
Matt. 16:16‑17• 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i}
17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i}
(Matt. 16:16‑17)
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Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight.
22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him].
(Luke 10:21‑22)
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John 14:7,20• 7If ye had known me, ye would have known my Father also; and from henceforth ye know him, and have seen him.
20In that day ye shall know that I [am] in my Father, and ye in me, and I in you.
(John 14:7,20)
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John 16:3• 3And these things will they do to you because they knew not the Father nor me. (John 16:3)
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John 17:3,8• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.
(John 17:3,8)
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1 Cor. 2:2• 2For I determined not to know anything among you save Jesus Christ and him crucified. (1 Cor. 2:2)
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2 Cor. 4:4,6• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
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Gal. 1:16• 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints;
(Eph. 1:17‑18)
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Eph. 3:8‑9,18‑19• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ,
9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things;
18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.
(Eph. 3:8‑9,18‑19)
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Col. 2:2‑3• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God,
3in which are hid all the treasures of wisdom and knowledge.
(Col. 2:2‑3)
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1 Peter 2:7• 7To you therefore that believe [is] the preciousness; but to disobedient [ones] a stone which the builders rejected, this became head of corner, (1 Peter 2:7)
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2 Peter 1:3• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence, (2 Peter 1:3)
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2 Peter 3:18• 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:18)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
my.
for whom.
Phil. 3:7• 7But what things were gain to me, these I have counted loss on account of Christ. (Phil. 3:7)
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Matt. 19:27‑29• 27{i}Then Peter answering said to him, Behold, we have left all things and have followed thee; what then shall happen to us?{/i}
28{i}And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.{/i}
29{i}And everyone who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.{/i}
(Matt. 19:27‑29)
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1 Cor. 4:9‑13• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:9‑13)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
24From Jews five times I received forty [stripes] save one;
25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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2 Tim. 4:6• 6For I am already being poured out, and the time of my departure is all but come. (2 Tim. 4:6)
but dung.
win.
 It was a thorough change in his whole moral being. His gain was now loss to him. Christ was become all. It was not evil which disappeared—everything that belonged to Paul as advantage to the flesh disappeared. (Philippians 3 by J.N. Darby)
 While he could look back and say “I counted”, he can also say in the present, “Yea doubtless, and I count all things but loss”. Moreover, it was not only the things of which he had been speaking that he counted loss, but “all things” in which the flesh might boast. (Philippians 3 by H. Smith)
 When the Apostle says, “that I may win Christ”, he is looking on to the end of the journey. He is running a race, and he sees that the goal is to be with Christ and like Christ in the glory. (Philippians 3 by H. Smith)
 {v.8-9} “That I may win Christ, and be found in Him...having...the righteousness which is of God.” The Apostle, already “justified by faith,” who became “God’s righteousness in Him,” is here pressing on to what was yet future — obtaining Christ where He is in resurrection glory. For one already righteous, “the hope of righteousness” is to be found in the final state of righteousness in Christ in glory. (Help on Hard Verses by A.C. Brown)

J. N. Darby Translation

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8
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christc;

JND Translation Notes

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c
Or "have Christ for my gain." see Note, Gal. 2.4.

W. Kelly Translation

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8
But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refusea that I may win Christ,

WK Translation Notes

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a
"Refuse," is a wider and well supported sense rather than "dung," though this too the word (skybala) meant.