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Isaiah 63

Isa. 63:11 KJV (With Strong’s)

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11
Then he remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
h the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, saying, Where is he that brought them up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
out of the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
with the βshepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
of his flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
? where is he that put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
his holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
k within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
him?
h
Lev. 26:42• 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. (Lev. 26:42)
β
or, shepherds,
Psa. 77:20• 20Thou hast led, as the sheep,{HR}Thy people by the hand of Moses and Aaron. (Psa. 77:20)
.
k
Num. 11:17,25• 17{i}And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.{/i}
 25{i}And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.{/i} (Num. 11:17,25)
;
Neh. 9:20• 20{i}Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.{/i} (Neh. 9:20)

More on:

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Flock,
Moses,
of good cheer, the more cheerfully,
Sea,
Shepherd

Cross References

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he remembered.
Lev. 26:40‑45• 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfullness wherein they were unfaithful to me, and also that they have walked contrary to me,
 41so [that] I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 43For the land shall be left by them, and shall enjoy its Sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because, they despised my judgments, and their soul despised my statutes.
 44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, and to break my covenant with them, for I [am] Jehovah their God.
 45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I [am] Jehovah. (Lev. 26:40‑45)
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Deut. 4:30‑31• 30{i}In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice,{/i}
 31{i}—for Jehovah thy God is a merciful God, —he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.{/i} (Deut. 4:30‑31)
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Psa. 25:6• 6Remember thy tender mercies, O Jehovah,{HR}And thy kindness, for they [are] from everlasting. (Psa. 25:6)
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Psa. 77:5‑11• 5I consider the days of old,{HR}The years of ancient times.
 6I call to remembrance my song in the night;{HR}I commune with mine own heart,{HR}And my spirit maketh diligent search.
 7Will the Lord cast off forever?{HR}And will he be favourable no more?
 8Hath his mercy failed forever?{HR}Hath the word come to an end from generation to generation?
 9Hath God forgotten to be gracious?{HR}Or hath he in anger shut up his tender mercies? Selah.
 10And I said, This [is] mine infirmity:{HR}The years of the right hand of the Most High.
 11The deeds of Jah I will remember;{HR}For I will remember thy wonders of old. (Psa. 77:5‑11)
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Psa. 89:47‑50• 47Remember as to me what [is] life?{HR}Whyfor hast thou created all sons of man (Adam) vanity?
 48What man (geber) liveth and shall not see death?{HR}Shall he deliver his soul from the hand of Sheol? Selah.
 49Where [are] thy former mercies,{HR}Lord, thou swarest to David in thy faithfulness?
 50Remember, Lord, the reproach of thy servants—{HR}I bear in my bosom all the mighty peoples— (Psa. 89:47‑50)
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Psa. 143:5• 5I remembered days of old;{HR}I meditated on all thy doings;{HR}On the work of thy hands I mused. (Psa. 143:5)
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Luke 1:54‑55• 54He hath helped Israel, his servant, in order to remember mercy;
 55as he spoke to our fathers, to Abraham, and to his seed forever. (Luke 1:54‑55)
Where is he that brought.
Isa. 63:15• 15Look down from the heavens, and behold from the habitation of thy holiness and of thy glory. Where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies? Are they restrained toward me? (Isa. 63:15)
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Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
 10[Art] thou not he who dried the sea, the waters of the great deep; that made the depths of the sea a way for the ransomed to pass over. (Isa. 51:9‑10)
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Ex. 14:30• 30{i}Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.{/i} (Ex. 14:30)
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Ex. 32:11‑12• 11And Moses besought Jehovah his God and said, Jehovah, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
 12Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. (Ex. 32:11‑12)
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Num. 14:13,14‑25• 13{i}And Moses said to Jehovah,{/i} Then the Egyptians shall hear it (for thou broughtest up this people in thy might from among them);
 14and they will tell it to the inhabitants of this land: for they have heard that thou, Jehovah, art among this people, that thou, Jehovah, art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of cloud, and in a pillar of fire by night.
 15Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
 16Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
 17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken.
 18Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
 19Pardon, I beseech thee, the iniquity of this people, according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
 20And Jehovah said, I have pardoned according to thy word:
 21but as truly as I live, all the earth shall be filled with the glory of Jehovah!
 22{i}for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,{/i}
 23{i}shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.{/i}
 24{i}But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.{/i}
 25{i}(Now the Amalekites and the Canaanites dwell in the valley.) Tomorrow turn you, and take your journey into the wilderness, on the way to the Red sea.{/i} (Num. 14:13,14‑25)
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Jer. 2:6• 6{i}And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth?{/i} (Jer. 2:6)
shepherd.
or, shepherds.
Psa. 77:20• 20Thou hast led, as the sheep,{HR}Thy people by the hand of Moses and Aaron. (Psa. 77:20)
where is he that put.
Num. 11:17,25,29• 17{i}And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.{/i}
 25{i}And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.{/i}
 29{i}But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!{/i} (Num. 11:17,25,29)
;
Neh. 9:20• 20{i}Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.{/i} (Neh. 9:20)
;
Dan. 4:8• 8But, at the last, Daniel came in before me, whose name was Belteshazzar, according to the name of my god, {i}and in whom is the spirit of the holy gods; and before him I told the dream{/i}: (Dan. 4:8)
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Hag. 2:5• 5according to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: {i}fear ye not{/i}. (Hag. 2:5)
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Zech. 4:6• 6{i}And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power,{/i} but by my Spirit, saith Jehovah of hosts{i}. (Zech. 4:6)

J. N. Darby Translation

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11
But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherdsg of his flock? Where is he that put his holy Spirit within himh,

JND Translation Notes

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g
Others have the singular.
h
i.e. in Moses.

W. Kelly Translation

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11
But he remembered the days of old, Moses [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherds of his flock? where [is] he that put his holy Spirit in the midst of him,