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Psalm 143

Psa. 143:5 KJV (With Strong’s)

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I remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of old
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
p; I meditate
hagah (Hebrew #1897)
to murmur (in pleasure or anger); by implication, to ponder
KJV usage: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter.
Pronounce: daw-gaw'
Origin: a primitive root (compare 1901)
on all thy works
po`al (Hebrew #6467)
an act or work (concretely)
KJV usage: act, deed, do, getting, maker, work.
Pronounce: po'-al
Origin: from 6466
; I muse
siyach (Hebrew #7878)
to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
KJV usage: commune, complain, declare, meditate, muse, pray, speak, talk (with).
Pronounce: see'-akh
Origin: a primitive root
on the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of thy hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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Ministry on This Verse

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remember.
Psa. 42:6• 6O my God, my soul is cast down within me;{HR}Therefore will I remember thee from the land of Jordan{HR}And the Hermonites, from the mountain Mizar. (Psa. 42:6)
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Psa. 77:5‑6,10‑12• 5I consider the days of old,{HR}The years of ancient times.
6I call to remembrance my song in the night;{HR}I commune with mine own heart,{HR}And my spirit maketh diligent search.
10And I said, This [is] mine infirmity:{HR}The years of the right hand of the Most High.
11The deeds of Jah I will remember;{HR}For I will remember thy wonders of old.
12And I will meditate on all thy work{HR}And muse on thy doings.
(Psa. 77:5‑6,10‑12)
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Psa. 111:4• 4A memorial he made for his wonders:{HR}Gracious and merciful [is] Jehovah. (Psa. 111:4)
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Deut. 8:2‑3• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of Jehovah doth man live.
(Deut. 8:2‑3)
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1 Sam. 17:34‑37,45‑50• 34And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:
35and I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
37{i}And David said,{/i} Jehovah that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and Jehovah be with thee.
45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will Jehovah deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasss of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God, in Israel;
47and all this assembly shall know that Jehovah saveth not with sword and spear: for the battle is Jehovah's, and he will give you into our hands.
48And it came to pass, when the Philistine arose and came and drew nigh to meet David, that David hasted, and he ran toward the army to meet the Philistine.
49And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
(1 Sam. 17:34‑37,45‑50)
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Isa. 63:7‑14• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his loving-kindnesses.
8And he said, Surely they [are] my people, children [that] will not lie; and he became their Saviour.
9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
10But they rebelled and vexed his holy Spirit: and he turned to be their enemy; himself, he fought against them.
11But he remembered the days of old, Moses [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherds of his flock? where [is] he that put his holy Spirit in the midst of him,
12his glorious arm leading [them] by the hand of Moses, dividing the waters before them, to make himself an everlasting name,
13who led them through the depths; as a horse in the wilderness [that] they stumbled not?
14As cattle go down into the valley, the Spirit of Jehovah gave them rest: so didst thou lead thy people, to make thyself a name of glory.
(Isa. 63:7‑14)
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Mic. 6:5• 5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of Jehovah. (Mic. 6:5)
 {v.5-6} He remembers the days of old, and meditates upon all God’s works, but finds no relief for his soul. This persecution of the enemy may, indeed, be the chastening of the Lord, allowing him to fall into darkness and desolation of soul in order that he may learn that by no efforts of his own can he be justified. He is shut up to God and His righteousness. Thus, at length, he stretches forth his hands to the Lord as his only hope. (Psalms 143 by H. Smith)

J. N. Darby Translation

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I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.

W. Kelly Translation

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I remembered days of old;{HR}I meditated on all thy doings;{HR}On the work of thy hands I mused.