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Philippians 3

Phil. 3:10 KJV (With Strong’s)

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10
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
I may know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theu power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the fellowship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sufferings
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
, being made conformable unto
summorphoo (Greek #4833)
to render like, i.e. (figuratively) to assimilate
KJV usage: make conformable unto.
Pronounce: soom-mor-fo'-o
Origin: from 4832
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
;
u
1 Peter 4:13• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly. (1 Peter 4:13)

More on:

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Death,
Fellowship,
Power,
Resurrection of Christ

Cross References

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Ministry on This Verse

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I.
Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
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1 John 2:3,5• 3And herein we know that we have known him, if we keep his commandments.
 5But whoso keepeth his word, in him verily the love of God hath been perfected. Herein we know that we are in him. (1 John 2:3,5)
and the power.
John 5:21‑29• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
 27and gave him authority to execute judgment [also], because he is Son of man.
 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:21‑29)
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John 10:18• 18No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father. (John 10:18)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
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Acts 2:31‑38• 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
 32This Jesus did God raise up whereof all we are witnesses.
 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
 35till I make thine enemies [the] footstool of thy feet.
 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?
 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:31‑38)
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Rom. 6:4‑11• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 5For if we are become identified with the likeness of his death, so also of his resurrection shall we be,
 6knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin.
 7For he that died hath been justified from sin.
 8Now if we died with Christ, we believe that we shall also live with him,
 9knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him.
 10For in that he died, to sin he died once for all; but in that he liveth, he liveth to God.
 11So also do ye reckon yourselves dead to sin but alive to God in Christ Jesus. (Rom. 6:4‑11)
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Rom. 8:10‑11• 10But if Christ [be] in you, the body [is] dead on account of sin, and the Spirit life on account of righteousness.
 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:10‑11)
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1 Cor. 15:21‑23• 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive;
 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming; (1 Cor. 15:21‑23)
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2 Cor. 1:10• 10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver, (2 Cor. 1:10)
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2 Cor. 4:10‑13• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
 12So that death worketh in us, but life in you.
 13But having the same spirit of faith, according to that which is written, I believed wherefore [also] I spake: we also believe, wherefore also we speak; (2 Cor. 4:10‑13)
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2 Cor. 13:4• 4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you), (2 Cor. 13:4)
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Eph. 1:19‑21• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come; (Eph. 1:19‑21)
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Col. 2:13• 13And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses, (Col. 2:13)
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Col. 3:1• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God. (Col. 3:1)
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1 Thess. 4:14‑15• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep; (1 Thess. 4:14‑15)
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1 Peter 1:3• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead, (1 Peter 1:3)
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1 Peter 4:1‑2• 1Since Christ then suffered [for us] in the flesh, arm yourselves also with the same mind; because he that suffered in flesh hath ceased from sin,
 2no longer to live the rest of time in flesh to men's lusts but to God's will. (1 Peter 4:1‑2)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
and the fellowship.
Matt. 20:23• 23{i}[And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [my] left, is not mine to give, but to those for whom it is prepared of my Father.{/i} (Matt. 20:23)
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Rom. 6:3‑5• 3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death?
 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 5For if we are become identified with the likeness of his death, so also of his resurrection shall we be, (Rom. 6:3‑5)
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Rom. 8:17,29• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren. (Rom. 8:17,29)
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2 Cor. 1:5• 5because as the sufferings of the b Christ abound toward us, even so through the Christ aboundeth also our comfort. (2 Cor. 1:5)
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Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)
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Col. 1:24• 24who now rejoice in sufferings for you, and fill up what is wanting of the afflictions of Christ in my flesh for his body, which is the assembly, (Col. 1:24)
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2 Tim. 2:11‑12• 11Faithful [is] the word: for if we died together with [him], we shall also live together;
 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us; (2 Tim. 2:11‑12)
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1 Peter 4:13‑14• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:13‑14)
• His heart only saw, or wished to see, Christ, that he might follow Him there. If death was on the way, he was only so much the more like Christ. He did not mind what it cost, if by any means he might attain. This gave undivided energy of purpose. (“Philippians 3” by J.N. Darby)
• He does not desire, like John and James, the right and left hand, that is, a good place for himself. He desires Christ, he would win Christ. (“Philippians 3” by J.N. Darby)
• To know Him in His lowly grace as our Pattern will teach us how to live for Him; to know Him in the power of His resurrection will enable us to face death, if, like Paul, we are called to suffer death for His name's sake; and to know Him in the glory will keep us pressing on in spite of all opposition. (“Philippians 3” by H. Smith)
• To know Him in His lowly grace as our Pattern will teach us how to live for Him; to know Him in the power of His resurrection will enable us to face death, if, like Paul, we are called to suffer death for His name's sake; and to know Him in the glory will keep us pressing on in spite of all opposition. (“Philippians 3” by H. Smith)

J. N. Darby Translation

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10
to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

W. Kelly Translation

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10
to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,