Go
Articles on

Colossians 1

Col. 1:24 KJV (With Strong’s)

+
24
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
sufferings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fill up
antanapleroo (Greek #466)
to supplement
KJV usage: fill up.
Pronounce: an-tan-ap-lay-ro'-o
Origin: from 473 and 378
that which is behind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
husterema (Greek #5303)
a deficit; specially, poverty
KJV usage: that which is behind, (that which was) lack(-ing), penury, want.
Pronounce: hoos-ter'-ay-mah
Origin: from 5302
of the afflictions
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
r of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
body’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
sake
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
:
r
Phil. 3:10• 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)

More on:

+
Christ,
Church,
Flesh

Cross References

+

Ministry on This Verse

+
rejoice.
Matt. 5:11‑12• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:11‑12)
;
Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
;
Rom. 5:3• 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance; (Rom. 5:3)
;
2 Cor. 7:4• 4Great [is] my openness toward you, great my boasting in respect of you: I am filled with encouragement, I am overflowing with joy in all our affliction. (2 Cor. 7:4)
;
Eph. 3:1,13• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations,
 13Wherefore I entreat [you] not to faint at my tribulations for you which is your glory. (Eph. 3:1,13)
;
Phil. 2:17‑18• 17But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all;
 18and in the same thing do ye rejoice, and rejoice with me. (Phil. 2:17‑18)
;
James 1:2• 2Count [it] all joy, my brethren, when ye fall into various temptations, (James 1:2)
fill.
2 Cor. 1:5‑8• 5because as the sufferings of the b Christ abound toward us, even so through the Christ aboundeth also our comfort.
 6But, whether we be in tribulation, [it is] for your comfort and salvation, that worketh in endurance of the same sufferings which we also suffer (and our hope [is] steadfast for you); c whether we be comforted, [it is] for your comfort and salvation,
 7knowing that as ye are partakers of the sufferings, so also of the comfort.
 8For we would not have you ignorant, brethren, as to our tribulation that came to pass d in Asia, that we were excessively pressed beyond power, so as for us to despair even of our living. (2 Cor. 1:5‑8)
;
2 Cor. 4:8‑12• 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
 9persecuted yet not forsaken, cast down yet not destroyed,
 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
 12So that death worketh in us, but life in you. (2 Cor. 4:8‑12)
;
2 Cor. 11:23‑27• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:23‑27)
;
Phil. 3:10• 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)
;
2 Tim. 1:8• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God, (2 Tim. 1:8)
;
2 Tim. 2:9‑10• 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound.
 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory. (2 Tim. 2:9‑10)
for.
Col. 1:18• 18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent: (Col. 1:18)
;
Eph. 1:23• 23which is his body, the fullness of him that filleth all in all. (Eph. 1:23)
• If Christ had been content to accept the position of Messiah according to man, He would have been well received. If Paul had preached circumcision, the offense of the cross would have ceased: man could have taken part in the religion of God, if His religion had recognized man in the flesh. (“Colossians 1” by J.N. Darby)
• Paul then speaks of what it cost him to bring the truth to the saints. He had been bombarded with persecution which caused him much suffering (Acts 9:16; 2 Cor. 11:23-27), and this led to his being in “bonds” in Rome (Col. 4:3, 18). This shows that Satan doesn’t stand by quietly and let the gospel be preached and the truth taught. (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)
• This was altogether different from the kind of suffering that the ascetics were advocating. They were mortifying their bodies “to the satisfaction of the flesh” (chap. 2:23), whereas Paul was suffering in his body for the spiritual benefit of Christ’s “body’s sake.” (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)

J. N. Darby Translation

+
24
Nowi, I rejoice in sufferings for you, and I fill upk that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

JND Translation Notes

+
i
He had previously become minister (diakonos, vers. 23,25); he was now in prison, but rejoicing in suffering.
k
This refers to what lacked as yet; not to Paul taking "his turn" as a person, in what is yet lacking.

W. Kelly Translation

+
24
who now rejoice in sufferings for you, and fill up what is wantinga of the afflictions of Christ in my flesh for his body, which is the assembly,

WK Translation Notes

+
a
Or, "the deficiency."