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Romans 5

Rom. 5:3 KJV (With Strong’s)

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3
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
so, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
we glory
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
u in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tribulations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
: knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
tribulation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
worketh
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
patience
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
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Cross References

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Ministry on This Verse

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but we.
Rom. 8:35‑37• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
37But in all these things we more than overcome by him that loved us.
(Rom. 8:35‑37)
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Matt. 5:10‑12• 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you.
(Matt. 5:10‑12)
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Luke 6:22‑23• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake.
23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets.
(Luke 6:22‑23)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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2 Cor. 11:23‑30• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
24From Jews five times I received forty [stripes] save one;
25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Apart from things without, my pressing care day by day, the concern for all the assemblies.
29Who is weak, and I am not weak? Who is stumbled, and I burn not?
30If I must boast, I will boast in the matters of my infirmity.
(2 Cor. 11:23‑30)
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2 Cor. 12:9‑10• 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong.
(2 Cor. 12:9‑10)
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Eph. 3:13• 13Wherefore I entreat [you] not to faint at my tribulations for you which is your glory. (Eph. 3:13)
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Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
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Phil. 2:17‑18• 17But if also I am poured out upon the sacrifice and ministration of your faith, I rejoice, and rejoice with you all;
18and in the same thing do ye rejoice, and rejoice with me.
(Phil. 2:17‑18)
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James 1:2‑3,12• 2Count [it] all joy, my brethren, when ye fall into various temptations,
3knowing that the proving of your faith worketh out endurance;
12Blest [is] a man who endureth trial; because, having been put to the proof, he shall receive the crown of life which he promised to those that love him.
(James 1:2‑3,12)
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1 Peter 3:14• 14But if even ye should suffer for righteousness, blessed [are ye]; and be not afraid of their fear, nor be troubled, (1 Peter 3:14)
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1 Peter 4:16‑17• 16but if as a Christian, let him not be ashamed but glorify God in this name.
17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God?
(1 Peter 4:16‑17)
knowing.
 {v.3-5} Practical experience. We pass in fact through tribulations; but we rejoice in this, because it exercises the heart, detaches us from the world, subdues the will, the natural working of the heart, purifies it from those things which dim our hope by filling it with present things, in order that we may refer more to God in all things. (Romans 5:1-11 by J.N. Darby)
 This is faith speaking from the perspective of what characterizes normal Christian experience. In actuality, our state may be poor, and we may complain rather than rejoice when trials come. (The Great Results of Justification and Reconciliation: Romans 5:1-11 by B. Anstey)
 Paul says, "we rejoice," not because Christians like trials, but because we know that all such trials and tribulations work to our spiritual advantage (Rom. 8:28; 2 Cor. 4:17). (The Great Results of Justification and Reconciliation: Romans 5:1-11 by B. Anstey)
 Endurance has the thought of perseverance in the path of faith. (The Great Results of Justification and Reconciliation: Romans 5:1-11 by B. Anstey)

J. N. Darby Translation

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And not only that, but we also boast in tribulations, knowing that tribulation works endurance;

W. Kelly Translation

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And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;