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Luke 6

Luke 6:22 KJV (With Strong’s)

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22
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall hate
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
m you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they shall separate
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
n you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
from their company, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall reproach
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
you, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
, for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
sake
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
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m
John 17:14• 14I have given them thy word; and the world hated them because they are not of the world, as I am not of the world. (John 17:14)
n
1 Peter 2:19‑20• 19For this [is] grace if for conscience toward God one endureth griefs, suffering unjustly.
 20For what glory [is it] if when ye sin and are buffeted ye shall endure? but if when ye do well and suffer ye shall endure, this [is] grace with God. (1 Peter 2:19‑20)
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1 Peter 3:14• 14But if even ye should suffer for righteousness, blessed [are ye]; and be not afraid of their fear, nor be troubled, (1 Peter 3:14)
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1 Peter 4:14• 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:14)

More on:

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The Son of Man

Cross References

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Ministry on This Verse

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when men.
Matt. 5:10‑12• 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:10‑12)
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Matt. 10:22• 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i} (Matt. 10:22)
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Mark 13:9‑13• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them.
 10And the gospel must first be preached to all the nations.
 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
 13And ye shall be hated of all on account of my name; but he that hath endured unto the end, he shall be saved. (Mark 13:9‑13)
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John 7:7• 7The world cannot hate you; but me it hateth, because I testify concerning it that its works are evil. (John 7:7)
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John 15:18‑20• 18If the world hateth you, know that me it hath hated before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
 20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also; (John 15:18‑20)
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John 17:14• 14I have given them thy word; and the world hated them because they are not of the world, as I am not of the world. (John 17:14)
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2 Cor. 11:23‑26• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble; (2 Cor. 11:23‑26)
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Phil. 1:28‑30• 28and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God;
 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him;
 30having the same conflict as ye saw in me and now hear of in me. (Phil. 1:28‑30)
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1 Thess. 2:14‑15• 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews,
 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men, (1 Thess. 2:14‑15)
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2 Tim. 3:11‑12• 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of all the Lord delivered me.
 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:11‑12)
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1 Peter 2:19‑20• 19For this [is] grace if for conscience toward God one endureth griefs, suffering unjustly.
 20For what glory [is it] if when ye sin and are buffeted ye shall endure? but if when ye do well and suffer ye shall endure, this [is] grace with God. (1 Peter 2:19‑20)
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1 Peter 3:14• 14But if even ye should suffer for righteousness, blessed [are ye]; and be not afraid of their fear, nor be troubled, (1 Peter 3:14)
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1 Peter 4:12‑16• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:12‑16)
separate.
Luke 20:15• 15And having cast him forth out of the vineyard they killed [him]. What therefore shall the lord of the vineyard do to them? (Luke 20:15)
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Isa. 65:5•  (Isa. 65:5)
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Isa. 66:5•  (Isa. 66:5)
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John 9:22‑28,34• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.
 23On this account his parents said, He is of age: ask him.
 24Therefore they called a second time the man who was blind, and said to him, Give glory to God: we know that this man is a sinner.
 25He therefore answered, If he is a sinner I know not. One thing I know, that, blind as I was, now I see.
 26They said therefore to him [again], What did he to thee? how opened he thine eyes?
 27He answered them, I told you already, and ye did not hear: why do ye wish to hear again? Do ye also wish to become his disciples?
 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 34They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out. (John 9:22‑28,34)
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John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
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John 16:2• 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God. (John 16:2)
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Acts 22:22• 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live. (Acts 22:22)
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Acts 24:5• 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes, (Acts 24:5)
for.
Luke 21:17• 17and ye will be hated by all on account of my name; (Luke 21:17)
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Matt. 10:18,22,39• 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i}
 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i}
 39{i}He that finds his life shall lose it, and he who has lost his life for my sake shall find it.{/i} (Matt. 10:18,22,39)
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Acts 9:16• 16for I will show him how many things he must suffer for my name's sake. (Acts 9:16)
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1 Cor. 4:10‑11• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers, (1 Cor. 4:10‑11)
• A description such as this shows that already He was treat.ing His own rejection as a certainty (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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22
Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man’s sake:

W. Kelly Translation

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22
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man’s sake.