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John 12

John 12:42 KJV (With Strong’s)

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42
Nevertheless
homos (Greek #3676)
at the same time, i.e. (conjunctionally) notwithstanding, yet still
KJV usage: and even, nevertheless, though but.
Pronounce: hom'-oce
Origin: adverb from the base of 3674
among
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the chief rulers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
t because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
they did
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
confess
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
him, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
put out of the synagogue
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
:*
mentoi (Greek #3305)
indeed though, i.e. however
KJV usage: also, but, howbeit, nevertheless, yet.
Pronounce: men'-toy
Origin: from 3203 and 5104
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
t
John 9:22• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue. (John 9:22)

More on:

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Pharisee,
Synagogue

Cross References

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Ministry on This Verse

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among.
John 3:2• 2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him. (John 3:2)
;
John 7:48‑51• 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed.
 50Nicodemus saith unto them, being one of them,
 51Doth our law judge the man, unless it have first heard from him, and know what he doeth? (John 7:48‑51)
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John 11:45• 45Many of the Jews therefore that came to Mary, and beheld what he did, believed on him; (John 11:45)
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John 19:38• 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away. (John 19:38)
they did not.
Matt. 10:32• 32{i}Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens.{/i} (Matt. 10:32)
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Luke 12:8• 8But I say unto you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God; (Luke 12:8)
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Rom. 10:10• 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:10)
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1 John 4:2,15• 2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God;
 15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. (1 John 4:2,15)
lest.
John 7:13• 13No one, however, spoke openly about him because of the fear of the Jews. (John 7:13)
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John 9:22,34• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.
 34They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out. (John 9:22,34)
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John 16:2• 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God. (John 16:2)
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Prov. 29:25•  (Prov. 29:25)
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Isa. 51:7•  (Isa. 51:7)
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Isa. 57:11•  (Isa. 57:11)
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Isa. 66:5•  (Isa. 66:5)
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Matt. 26:69‑75• 69Now Peter was sitting without in the court, and a maid came unto him, saying, Thou also wast with Jesus, the Galilean.
 70But he denied before them all, saying, I know not what thou sayest.
 71And when he went out into the porch, another [maid] saw him and saith to those there, This [man] also was with Jesus the Nazarene.
 72And again he denied with an oath, I know not the man.
 73And after a little those that stood came up and said to Peter, Truly thou also art [one] of them, for thy speech too maketh thee manifest.
 74Then he began to curse and to swear, I know not the man. And immediately a cock crew.
 75And Peter remembered the word of Jesus as having said, Before a cock crow, thou wilt thrice deny me. And going forth without he wept bitterly. (Matt. 26:69‑75)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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1 Peter 4:12‑16• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name. (1 Peter 4:12‑16)
• Ungodliness betrays itself not only in the insubjection of the heart to believe, but in the cowardliness of the soul to confess the Lord (Rev. 21:8). (“John 12” by W. Kelly)

J. N. Darby Translation

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42
Although indeed from among the rulers also many believed onb him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

JND Translation Notes

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b
Eis. see ver. 11.

W. Kelly Translation

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42
Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue;