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Isaiah 66

Isa. 66:5 KJV (With Strong’s)

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5
Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, ye that tremble
chared (Hebrew #2730)
fearful; also reverential
KJV usage: afraid, trembling.
Pronounce: khaw-rade'
Origin: from 2729
h at his word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
; Your brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
that hated
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
you, that cast you out
nadah (Hebrew #5077)
a primitive root; properly, to toss; figuratively, to exclude, i.e. banish, postpone, prohibit
KJV usage: cast out, drive, put far away.
Pronounce: naw-daw'
Origin: or nada (2 Kings 17:21) {naw-daw'}
for my name’s
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
sake, said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
be glorified
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
: but he shall appear
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
to your joy
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
, and they shall be ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
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Cross References

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Ministry on This Verse

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ye that.
Your.
Psa. 38:20• 20And those who recompense me evil for good will oppose me{HR}Because of my pursuing good. (Psa. 38:20)
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Song of Sol. 1:6• 6Look not upon me, because I [am] black,{HR}Because the sun hath looked upon (scorched) me.{HR}My mother's sons were angry with me;{HR}They made me keeper of the vineyards:{HR}Mine own vineyard have I not kept. (Song of Sol. 1:6)
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Matt. 5:10‑12• 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you.
(Matt. 5:10‑12)
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Matt. 10:22• 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i} (Matt. 10:22)
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Luke 6:22‑23• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake.
23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets.
(Luke 6:22‑23)
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John 9:34• 34They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out. (John 9:34)
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John 15:18‑20• 18If the world hateth you, know that me it hath hated before you.
19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also;
(John 15:18‑20)
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John 16:2• 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God. (John 16:2)
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Acts 26:9‑10• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
(Acts 26:9‑10)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost.
(1 Thess. 2:15‑16)
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1 John 3:13• 13Wonder not, brethren, if the world hateth you. (1 John 3:13)
Let.
but.
Acts 2:33‑47• 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
35till I make thine enemies [the] footstool of thy feet.
36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?
38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.
39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him].
40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.
41Those then that accepted his word were baptized; and there were added that day about three thousand souls.
42And they persevered in the apostles' teaching and fellowship, the breaking of bread and the prayers.
43And fear came upon every soul; and many wonders and signs were done through the apostles.
44And all that believed were together, and had all things common,
45and sold their possessions and substance, and distributed them to all according as anyone had need.
46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart,
47praising God, and having favour with all the people. And the Lord was adding day by day together those that were to be saved.
(Acts 2:33‑47)
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2 Thess. 1:6‑10• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
(2 Thess. 1:6‑10)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 9:28• 28so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation. (Heb. 9:28)
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1 Peter 4:12‑14• 12Beloved, be not surprised at the fire among you that cometh for your trial, as though a strange thing were happening to you;
13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
(1 Peter 4:12‑14)
 They had been hated and cast out by the men of that day, and this they claimed to do in the name of the Lord and for His glory, We at once recognize that this is no uncommon thing. Something similar has happened again and again. (Isaiah 66 by F.B. Hole)

J. N. Darby Translation

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Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name’s sake, said, Let Jehovah be glorified, and let us see your joy! butd they shall be ashamed.

JND Translation Notes

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d
Or "But he shall appear to your joy, and."

W. Kelly Translation

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Hear the word of Jehovah, ye that tremble at his word, Your brethren that hated you, that cast you out for my name’s sake, said, Let Jehovah be glorified; but he shall appear to your joy, and they shall be ashamed.