Articles on

Acts 2

Acts 2:33 KJV (With Strong’s)

+
33
Therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
t being
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
by the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
exalted
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
havingu received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
the promise
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, he hath shed forth
ekcheo (Greek #1632)
to pour forth; figuratively, to bestow
KJV usage: gush (pour) out, run greedily (out), shed (abroad, forth), spill.
Pronounce: ek-kheh'-o
Origin: ἐκχύνω (ek-khoo'-no) from 1537 and χέω (to pour)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
a, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
see
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
.

More on:

+

Cross References

+

Ministry on This Verse

+
by.
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
;
Psa. 89:19,24•  (Psa. 89:19,24)
;
Psa. 118:16,22‑23•  (Psa. 118:16,22‑23)
;
Isa. 52:13•  (Isa. 52:13)
;
Isa. 53:12•  (Isa. 53:12)
;
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
Mark 16:19• 19The Lord, therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. (Mark 16:19)
;
John 17:5• 5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was. (John 17:5)
;
Eph. 1:20‑23• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
22and put all things under his feet, and gave him as head over all things to the assembly,
23which is his body, the fullness of him that filleth all in all.
(Eph. 1:20‑23)
;
Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory.
(Phil. 2:9‑11)
;
Heb. 1:2‑4• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds;
3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high,
4having become by so much better than the angels as he hath by inheritance a name more excellent than they.
(Heb. 1:2‑4)
;
Heb. 10:12• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand, (Heb. 10:12)
;
1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
;
1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
having.
Acts 1:4• 4And being assembled with [them], he commanded them not to depart from Jerusalem, but to await the promise of the Father, which, [said] he, ye heard of me. (Acts 1:4)
;
Luke 24:49• 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high. (Luke 24:49)
;
John 7:38‑39• 38He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water.
39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified.
(John 7:38‑39)
;
John 14:16,26• 16and I will request the Father, and he will give you another Paraclete, that he may be with you forever,
26but the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things which I said to you.
(John 14:16,26)
;
John 15:26• 26[But] when the Paraclete shall have come, whom I will send to you from the Father, the Spirit of truth who proceedeth out from the Father, he shall testify concerning me; (John 15:26)
;
John 16:7‑15• 7Nevertheless I tell you the truth: it is profitable for you that I go away; for if I go not away, the Paraclete will not come unto you; but if I depart, I will send him unto you.
8And when come, he will convince the world of sin, and of righteousness, and of judgment:
9of sin, because they believe not on me;
10of righteousness, because I go unto my Father, and ye behold me no more;
11of judgment, because the prince of this world is judged.
12I have yet many things to say to you, but ye cannot bear [them] now.
13Howbeit when he, the Spirit of truth, shall have come, he will guide you in all the truth; for he will not speak from himself, but whatever he shall hear he will speak; and he will announce to you the things to come.
14He will glorify me, for he will receive of mine, and will announce [it] to you.
15All things that the Father hath are mine: on this account I said, that he receiveth of mine and will announce [it] to you.
(John 16:7‑15)
he.
 Not only is the outpoured Spirit the fruit of His accepted work in all its unchanging and everlasting value, but He is therefore given again to Christ, though for us. Christ received of the Father the promised Spirit and poured forth what was seen and heard at Pentecost: how could the Holy Spirit but abide in honor of Him and of His work? (Acts 2:2-36 by W. Kelly)

J. N. Darby Translation

+
33
Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear.

W. Kelly Translation

+
33
Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.