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John 7

John 7:38 KJV (With Strong’s)

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38
He that believeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
hath said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, outr of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
shall flow
rheo (Greek #4482)
for some tenses of which a prolonged form ῥεύω (hryoo'-o) is used to flow ("run"; as water)
KJV usage: flow.
Pronounce: hreh'-o
Origin: a primary verb
rivers
potamos (Greek #4215)
a current, brook or freshet (as drinkable), i.e. running water
KJV usage: flood, river, stream, water.
Pronounce: pot-am-os'
Origin: probably from a derivative of the alternate of 4095 (compare 4224)
of
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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r
John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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Prov. 18:4• 4The words of a man's mouth [are] deep waters,{HR}The fountain of wisdom [is] a gushing brook. (Prov. 18:4)
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Isa. 58:11• 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not. (Isa. 58:11)

More on:

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River,
Scripture

Cross References

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Ministry on This Verse

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He that.
Deut. 18:15• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deut. 18:15)
out.
John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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Job 32:18‑19• 18For I am full of words;{HR}The spirit of my inwards constraineth me.
 19Behold, my inwards [are] like wine not opened,{HR}Like fresh wine-skins it is working. (Job 32:18‑19)
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Prov. 10:11• 11The mouth of a righteous one [is] a fountain of life;{HR}But the mouth of the wicked covereth violence. (Prov. 10:11)
;
Prov. 18:4• 4The words of a man's mouth [are] deep waters,{HR}The fountain of wisdom [is] a gushing brook. (Prov. 18:4)
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Isa. 12:3• 3And ye shall draw water with joy from the fountains of salvation. (Isa. 12:3)
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Isa. 44:3• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: (Isa. 44:3)
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Isa. 58:11• 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not. (Isa. 58:11)
;
Isa. 59:21• 21And as for me, this [is] my covenant with them, saith Jehovah, My spirit that [is] upon thee, and my words which I have put in thy mouth shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and forever. (Isa. 59:21)
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Ezek. 47:1‑12• 1Then he brought me back unto the door of the house; and, behold, waters issued from under the threshold of the house eastward; for the front of the house [was toward] the east, and the waters came down from under the right side of the house, at the south of the altar.
 2And he brought me out of the way of the gate northward, and led me about the way without unto the outer gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
 3And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
 4Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
 5Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
 6And he said unto me, Son of man, hast thou seen [this]? Then he brought me, and caused me to return to the brink of the river.
 7Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
 8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea; which being brought forth into the sea, the waters shall be healed.
 9And it shall come to pass, that everything that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and everything shall live whither the river cometh.
 10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
 11But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.
 12And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary; and the fruit thereof shall be for meat, and the leaf thereof for medicine. (Ezek. 47:1‑12)
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Zech. 14:8• 8And it shall be in that day that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zech. 14:8)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
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Eph. 5:9• 9(for the fruit of the light [is] in all goodness and righteousness and truth), (Eph. 5:9)
• It is not here however communion with the Father and the Son in the energy of the Spirit which goes upward in adoration, but the same Spirit going outward to refresh largely the weary and parched in the wilderness from the inmost affections of the believer. (“Notes on John 7:32-39” by W. Kelly)
• Observe here that Israel drank water in the wilderness before they could keep the feast of tabernacles. But they only drank. There was no well in them. The water flowed from the rock. Under grace every believer is not doubtless a source in himself; but the full stream flows from him. (“John 7” by J.N. Darby)
• It is not here, however, communion with the Father and the Son in the energy of the Spirit which goes upward in adoration; but the same Spirit going outward to refresh largely the weary and parched in the wilderness from the inmost affections of the believer. (“John 7” by W. Kelly)
• John, whose characteristic truth is the revelation of God and of the Father in the man Christ Jesus on earth, not the Head of the body on high. It is not therefore the Spirit baptizing into one body which is here treated, but power of testimony (“John 7” by W. Kelly)

J. N. Darby Translation

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38
He that believesb on me, as the scripture has said, out of his belly shall flow rivers of living water.

JND Translation Notes

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b
Pres. participle, i.e. characteristic.

W. Kelly Translation

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38
He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water.