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John 7

John 7:37 KJV (With Strong’s)

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37
In
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
m day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
day of the feast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
heorte (Greek #1859)
a festival
KJV usage: feast, holyday.
Pronounce: heh-or-tay'
Origin: of uncertain affinity
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
p any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
thirst
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, let him come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
.
m
Lev. 23:36•  (Lev. 23:36)
p
Isa. 55:1•  (Isa. 55:1)
;
Rev. 22:17• 17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely. (Rev. 22:17)

More on:

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Day,
Feasts,
The Lord Jesus

Cross References

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Ministry on This Verse

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the last.
Lev. 23:36,39•  (Lev. 23:36,39)
;
Num. 29:35•  (Num. 29:35)
;
1 Kings 8:65‑66•  (1 Kings 8:65‑66)
and cried.
John 7:28• 28Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not. (John 7:28)
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John 1:23• 23He said, I [am the] voice of one crying in the wilderness, Make straight the way of Jehovah, as said Isaiah the prophet. (John 1:23)
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Prov. 1:20•  (Prov. 1:20)
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Prov. 8:1,3•  (Prov. 8:1,3)
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Prov. 9:3•  (Prov. 9:3)
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Isa. 40:2,6•  (Isa. 40:2,6)
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Isa. 55:1•  (Isa. 55:1)
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Isa. 58:1•  (Isa. 58:1)
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Jer. 2:2•  (Jer. 2:2)
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Mic. 6:9•  (Mic. 6:9)
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Matt. 3:3• 3{i}For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.{/i} (Matt. 3:3)
If.
John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
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John 6:35• 35And Jesus said to them, I am the bread of life; he that cometh to me shall in no wise hunger, and he that believeth on me shall in nowise ever thirst. (John 6:35)
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Psa. 36:8‑9•  (Psa. 36:8‑9)
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Psa. 42:2•  (Psa. 42:2)
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Psa. 63:1•  (Psa. 63:1)
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Psa. 143:6•  (Psa. 143:6)
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Isa. 12:3•  (Isa. 12:3)
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Isa. 41:17‑18•  (Isa. 41:17‑18)
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Isa. 44:3•  (Isa. 44:3)
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Isa. 55:1•  (Isa. 55:1)
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Amos 8:11‑13•  (Amos 8:11‑13)
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Rev. 21:6• 6And he said to me, They are done. I am the Alpha and the Omega, the beginning and the end. To him that is athirst I will give of the fountain of the water of life freely. (Rev. 21:6)
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Rev. 22:1,17• 1And he showed me a river of water of life bright as crystal proceeding out of the throne of God and the Lamb.
 17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely. (Rev. 22:1,17)
let.
John 5:40• 40And ye are not willing to come unto me that ye may have life. (John 5:40)
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John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)
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John 14:6• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me. (John 14:6)
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Isa. 55:3•  (Isa. 55:3)
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Jer. 16:19•  (Jer. 16:19)
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Matt. 11:28• 28{i}Come to me, all ye who labour and are burdened, and I will give you rest.{/i} (Matt. 11:28)
drink.
John 6:55• 55for my flesh is truly food, and my blood is truly drink. (John 6:55)
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Song of Sol. 5:1•  (Song of Sol. 5:1)
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Zech. 9:15•  (Zech. 9:15)
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1 Cor. 10:4,21• 4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ);
 21Ye cannot drink [the] Lord's cup, and a cup of demons; ye cannot partake of [the] Lord's table, and of a table of demons. (1 Cor. 10:4,21)
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1 Cor. 11:25• 25In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me. (1 Cor. 11:25)
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1 Cor. 12:13• 13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit. (1 Cor. 12:13)
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Eph. 5:18• 18And be not drunk with wine, in which is dissoluteness, but be filled with [the] Spirit, (Eph. 5:18)
• "If any one thirsty let him come unto me and drink" It is the heart met in its own need, not men invited to draw for others, but to drink for themselves; and thus it is they safely and best learn so as to teach others also. (“Notes on John 7:32-39” by W. Kelly)
• He presents the Holy Spirit in such a way as to make Him the hope of faith at the time in which He spoke, if God created a sense of need in the soul. (“John 7” by J.N. Darby)
• It is the heart met in its own need, not men invited to draw for others, but to drink for themselves; and thus it is they safely and best learn so as to teach others also. (“John 7” by W. Kelly)

J. N. Darby Translation

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37
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

W. Kelly Translation

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37
Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto mea and drink.

WK Translation Notes

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a
Some omit "unto me" on the testimony of a few MSS. contrary to the great mass.