Go
Articles on

John 5

John 5:40 KJV (With Strong’s)

+
40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
v to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye might have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
v
John 3:19• 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil. (John 3:19)

More on:

+
Life

Cross References

+

Ministry on This Verse

+
ye will not.
John 5:44• 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God? (John 5:44)
;
John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
;
John 3:19• 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil. (John 3:19)
;
John 8:45‑46• 45But because I speak the truth, ye believe me not.
 46Which of you convinceth me of sin? If I speak truth, why do ye not believe me? (John 8:45‑46)
;
John 12:37‑41• 37But though he had done so many signs before them, they did not believe on him,
 38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
 39On this account they could not believe because Isaiah said again,
 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them.
 41These things said Isaiah, because he saw his glory, and spoke concerning him. (John 12:37‑41)
;
Psa. 81:11•  (Psa. 81:11)
;
Isa. 49:7•  (Isa. 49:7)
;
Isa. 50:2•  (Isa. 50:2)
;
Isa. 53:1‑3•  (Isa. 53:1‑3)
;
Matt. 22:3• 3and sent forth his bondmen to call those who had been called to the marriage-feast; and they would not come. (Matt. 22:3)
;
Matt. 23:37• 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i} (Matt. 23:37)
;
Rev. 22:17• 17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely. (Rev. 22:17)
that.
John 6:27,37,40,68‑69• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out.
 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal;
 69and we have believed and known that thou art the Holy One of God. (John 6:27,37,40,68‑69)
;
John 7:37‑38• 37Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto me and drink.
 38He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water. (John 7:37‑38)
;
John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
;
Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
;
1 John 5:11‑13• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:11‑13)
• The presence of Christ put to the test, not merely man in his misery and universal departure from God, but those who were entrusted with those oracles of God. (“John 5” by W. Kelly)

J. N. Darby Translation

+
40
and ye will not come to me that ye might have life.

W. Kelly Translation

+
40
And ye are not willing to come unto me that ye may have life.