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John 11

John 11:25 KJV (With Strong’s)

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25
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
theo resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
p: he that believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, though
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
q he were dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, yet
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
shall he live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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I am.
John 5:21• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will; (John 5:21)
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John 6:39‑40,44• 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
44No one can come unto me except the Father who sent me draw him, and I will raise him up at the last day.
(John 6:39‑40,44)
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Rom. 5:17‑19• 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
(Rom. 5:17‑19)
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Rom. 8:11• 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:11)
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1 Cor. 15:20‑26,43‑57• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
21For since by man [is] death, by man also resurrection of dead.
22For as in the Adam all die, so also in the Christ shall all be made alive;
23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming;
24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
25For he must reign until he put all the enemies under his feet.
26Death, last enemy, is to be done away.
43It is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual.
45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit:
46yet not first [is] the spiritual, but the natural, afterward the spiritual;
47the first man out of the earth made of dust, the second man out of heaven:
48as [is] he made of dust, such also those made of dust; and as [is] the heavenly [one], such also the heavenly [ones];
49and even as we bore the image of the [one] made of dust, we shall bear also the image of the heavenly [ones].
50Now this I say, brethren, that flesh and blood cannot inherit God's kingdom, neither doth corruption inherit incorruption.
51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal put on immortality.
54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
55Where, death, [is] thy victory? where, death, thy sting?
56Now the sting of death [is] sin, and the power of sin the law;
57but thanks to God that giveth us the victory through our Lord Jesus Christ.
(1 Cor. 15:20‑26,43‑57)
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2 Cor. 4:14• 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present [us] with you. (2 Cor. 4:14)
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Phil. 3:10,20‑21• 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ,
21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him.
(Phil. 3:10,20‑21)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him. (1 Thess. 4:14)
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Rev. 20:5,10‑15• 5[And] the rest of the dead lived not till the thousand years were finished. This {i}is{/i} the first resurrection.
10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works.
14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
15And if Anyone was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:5,10‑15)
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Rev. 21:4• 4And [God] shall wipe away every tear from their eyes; and death shall be no more, and no mourning nor crying nor pain shall be any more: for the first things have passed away. (Rev. 21:4)
the life.
John 1:4• 4In him was life: and the life was the light of men. (John 1:4)
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John 5:26• 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself; (John 5:26)
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John 6:35• 35And Jesus said to them, I am the bread of life; he that cometh to me shall in no wise hunger, and he that believeth on me shall in nowise ever thirst. (John 6:35)
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John 14:6,19• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me.
19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live.
(John 14:6,19)
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Psa. 36:9•  (Psa. 36:9)
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Isa. 38:16•  (Isa. 38:16)
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Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
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Col. 3:3‑4• 3For ye died, and your life is hid with the Christ in God.
4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory.
(Col. 3:3‑4)
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1 John 1:1‑2• 1What was from [the] beginning, what we have heard, what we have seen with our eyes, what we looked on, and our hands handled, concerning the Word of life
2(and the life was manifested, and we have seen, and bear witness, and report to you the eternal life, the which was with the Father and was manifested to us);
(1 John 1:1‑2)
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1 John 5:11‑12• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
12He that hath the Son hath life; he that hath not the Son of God hath not life.
(1 John 5:11‑12)
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Rev. 22:1,17• 1And he showed me a river of water of life bright as crystal proceeding out of the throne of God and the Lamb.
17And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him that is athirst come; let him that willeth take life's water freely.
(Rev. 22:1,17)
he that.
John 3:36• 36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him. (John 3:36)
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Job 19:25‑27•  (Job 19:25‑27)
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Isa. 26:19•  (Isa. 26:19)
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Luke 23:43• 43And he said to him, Verily, I say unto thee, Today shalt thou be with me in paradise. (Luke 23:43)
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Rom. 4:17• 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being; (Rom. 4:17)
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Rom. 8:10‑11,38‑39• 10But if Christ [be] in you, the body [is] dead on account of sin, and the Spirit life on account of righteousness.
11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.
(Rom. 8:10‑11,38‑39)
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1 Cor. 15:18,29• 18then also those that fell asleep in Christ perished.
29Else what shall they do that are being baptized for the dead? If no dead rise at all, why also are they baptized for them?
(1 Cor. 15:18,29)
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2 Cor. 5:1‑8• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens.
2For also in this we groan, longing to clothe ourselves with our dwelling which is from heaven,
3if indeed also when clothed we shall not be found naked.
4For also we that are in the tabernacle groan, being burdened, because we desire not to be unclothed but clothed upon, that what is mortal may be swallowed up of life.
5Now he that wrought us for this very thing [is] God, that gave us the earnest of the Spirit.
6Therefore being always confident, and knowing that, while present in the body, we are absent from the Lord
7(for we walk by faith, not by appearance),
8we are confident and well pleased rather to be absent from the body and to be present with the Lord.
(2 Cor. 5:1‑8)
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Phil. 1:23• 23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better; (Phil. 1:23)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him. (1 Thess. 4:14)
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Heb. 11:13‑16• 13All these died in faith, not having received the promises, but having seen them from afar, and greeted, and confessed that they were strangers and sojourners on the earth.
14For they that say such things make plain that they seek out a country.
15And if indeed they called to mind that from which they went out, they might have had opportunity to return;
16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city.
(Heb. 11:13‑16)
 Life, coming by resurrection, delivers from all that death implies, and leaves it behind—sin, death, all that belongs to the life that man has lost. Christ, having died for our sins, has borne their punishment-has borne them. He has died. All the power of the enemy, all its effect on mortal man, all the judgment of God, He has borne it all, and has come up from it, in the power of a new life in resurrection, which is imparted to us. (John 11 by J.N. Darby)
 Resurrection is the end of death, which has thus no longer anything in us. It is our advantage that, having done all it could do, it is finished. We live in the life that put an end to it. (John 11 by J.N. Darby)
 “I am the Resurrection and the Life,” and in this order as strictly applicable to the case in hand. (John 11 by W. Kelly)

J. N. Darby Translation

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25
Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

W. Kelly Translation

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Jesus said to her, I am the resurrection and the lifea: he that believeth on me, though he have died, shall live;

WK Translation Notes

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a
(Zōē) See chap. 10:17, 12:25.