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John 3

John 3:36 KJV (With Strong’s)

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36
Hei that believeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that believeth not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
shall
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
l of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
abideth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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i
John 3:15‑16• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:15‑16)
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Hab. 2:4•  (Hab. 2:4)
l
Rom. 1:18• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness. (Rom. 1:18)

More on:

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Everlasting,
God,
Life,
Wrath

Cross References

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Ministry on This Verse

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that believeth on.
John 3:15‑16• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:15‑16)
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John 1:12• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name; (John 1:12)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 6:47‑54• 47Verily, verily, I say to you, He that believeth [on me ] hath life eternal.
 48I am the bread of life.
 49Your fathers ate the manna in the wilderness and died.
 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day; (John 6:47‑54)
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John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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Hab. 2:4•  (Hab. 2:4)
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Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Rom. 8:1• 1There is therefore now no condemnation to those in Christ Jesus. (Rom. 8:1)
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1 John 3:14‑15• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (1 John 3:14‑15)
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1 John 5:10‑13• 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:10‑13)
see.
John 3:3• 3Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God. (John 3:3)
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John 8:51• 51Verily, verily, I say to you, If anyone keep my word, death he shall in no wise behold forever. (John 8:51)
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Num. 32:11•  (Num. 32:11)
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Job 33:28•  (Job 33:28)
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Psa. 36:9•  (Psa. 36:9)
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Psa. 49:19•  (Psa. 49:19)
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Psa. 106:4‑5•  (Psa. 106:4‑5)
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Luke 2:30• 30for mine eyes have seen thy salvation, (Luke 2:30)
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Luke 3:6• 6And all flesh shall see the salvation of God. (Luke 3:6)
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Rom. 8:24‑25• 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]?
 25But if we hope for what we do not see, in patience we await. (Rom. 8:24‑25)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
but.
Psa. 2:12•  (Psa. 2:12)
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Rom. 1:18• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness. (Rom. 1:18)
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Rom. 4:15• 15For the law worketh out wrath; but where no law is, [there is] no transgression. (Rom. 4:15)
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Rom. 5:9• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath. (Rom. 5:9)
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Gal. 3:10• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;” (Gal. 3:10)
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Eph. 5:6• 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience. (Eph. 5:6)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath. (1 Thess. 1:10)
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1 Thess. 5:9• 9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ (1 Thess. 5:9)
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Heb. 2:3• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard, (Heb. 2:3)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
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Rev. 6:16‑17• 16and they say to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
 17for the great day of his wrath is come; and who is able to stand? (Rev. 6:16‑17)
• It was not almighty help to pilgrims, nor faithfulness to promises, so that His people could trust in Him in spite of all. It was the quickening, life-giving Son of the Father. (“John 3” by J.N. Darby)
• But he that believes in the Son has eternal life now. For the same reason it is of all things the most fatal to refuse subjection to His Person now. (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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36
He that believes ond the Son has life eternal, and he that is not subjecte to the Son shall not see life, but the wrath of God abides upon him.

JND Translation Notes

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d
Eis. see Note, 2 Tim. 1.12.
e
Or "believes not on." It is the obedience of submission to his person, not practical obedience to his commands, whatever proof this may be of the other; but it is not exactly the same thing as believing on him as an object revealed in grace. see Note, Heb. 3.18.

W. Kelly Translation

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36
He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him.