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John 1

John 1:12 KJV (With Strong’s)

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12
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as manyu as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
v gave he
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
γpower
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
to become
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
the sons
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, even to them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
:
u
Isa. 56:4‑5•  (Isa. 56:4‑5)
;
Rom. 8:14‑15• 14For as many as are being led by God's Spirit, these are God's sons.
 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father. (Rom. 8:14‑15)
;
1 John 3:1• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not. (1 John 3:1)
v
Gal. 3:26• 26for ye all are sons of God by faith in Christ Jesus. (Gal. 3:26)
γ
or, the right; or, privilege.

More on:

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God,
Power,
Sons of God

Cross References

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Ministry on This Verse

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received.
Matt. 10:40• 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i} (Matt. 10:40)
;
Matt. 18:5• 5{i}and whosoever shall receive one such little child in my name, receives me.{/i} (Matt. 18:5)
;
Col. 2:6• 6As therefore ye received the Christ, Jesus the Lord, in him walk, (Col. 2:6)
to them.
Isa. 56:5•  (Isa. 56:5)
;
Jer. 3:19•  (Jer. 3:19)
;
Hos. 1:10•  (Hos. 1:10)
;
Rom. 8:14• 14For as many as are being led by God's Spirit, these are God's sons. (Rom. 8:14)
;
2 Cor. 6:17‑18• 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you
 18and will be to you for Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty. (2 Cor. 6:17‑18)
;
Gal. 3:26• 26for ye all are sons of God by faith in Christ Jesus. (Gal. 3:26)
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Gal. 4:6• 6But because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba Father. (Gal. 4:6)
;
2 Peter 1:4• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust. (2 Peter 1:4)
;
1 John 3:1• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not. (1 John 3:1)
power.
or, the right, or privilege.
even.
John 2:23• 23Now when he was in Jerusalem at the Passover, at the feast, many believed on his name, beholding his signs which he did. (John 2:23)
;
John 3:18• 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God. (John 3:18)
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John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
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Matt. 12:21• 21{i}and on his name shall [the] nations hope.{/i} (Matt. 12:21)
;
Acts 3:16• 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:16)
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1 John 3:23• 23And this is his commandment, that we believe the name of his Son Jesus Christ, and that we love one another, even as he gave us commandment. (1 John 3:23)
;
1 John 5:12• 12He that hath the Son hath life; he that hath not the Son of God hath not life. (1 John 5:12)
• They have received authority to become the children of God, to take their place as such. (“John 1” by J.N. Darby)
• Sons in Paul’s writings is the place Christians have in connection with God into which Christ has brought them by redemption, that is, His own relative place with God according to His counsels. Children is that they are of the Father’s family. (“John 1” by J.N. Darby)
• Sons in Paul’s writings is the place Christians have in connection with God into which Christ has brought them by redemption, that is, His own relative place with God according to His counsels. Children is that they are of the Father’s family. (Both are found in Romans 8:14-16, and the force of both may there be seen. We cry Father, so are children, but by the Spirit we take up the place of grown-up sons with Christ before God.) Up to the end of verse 13, we have abstractedly what Christ intrinsically was and from eternity, and what man was-darkness. (“John 1” by J.N. Darby)
• As many as received Christ (for it is no question of “every man” here), He gave right or title to enter the place of God’s children. (“John 1” by W. Kelly)

J. N. Darby Translation

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12
but as many as received him, to them gave he the righth to be childrena of God, to those that believe onb his name;

JND Translation Notes

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h
Exousia. "right to take that place." see Matt. 10.1.
a
Teknon. see Note, Mark 7.27.
b
Eis. see Note. 2 Tim. 1.12.

W. Kelly Translation

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12
but as many as received him, to them he gave authority to become children of Goda , to those that believe on his name;

WK Translation Notes

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a
Regard’s "son" and "child" in the Scriptures. They are closely connected, but are not the same thing. The N. T. shows plainly that the two words express different things. It is the apostle John that particularly dwells on our being "children" of God. We are born into the family of God. Born of the Spirit, we are thereby children of God, children of His family. When it is a question of being "sons," it is predestination that puts us into this place of relation.