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Hosea 1

Hos. 1:10 KJV (With Strong’s)

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10
Yet the number
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall be as the sand
chowl (Hebrew #2344)
sand (as round or whirling particles)
KJV usage: sand.
Pronounce: khole
Origin: from 2342
of the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, which cannot be measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
nor numbered
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
; andm it shall come to pass, that σin the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where it was said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Ye are notn my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, there it shall be said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Ye are the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
o of the living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
.
m
Rom. 9:25‑26• 25as also in Hosea he saith, “I will call that which [is] not-my-people, my people, and the not-beloved, Beloved;”
 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:25‑26)
σ
or, instead of that.
n
Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, my people thou; and they shall say, my God. (Hos. 2:23)
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1 Peter 2:10• 10who once [were] no people but now God's people, the unpitied, but now pitied. (1 Peter 2:10)
o
John 1:12• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name; (John 1:12)

More on:

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God,
Israel,
sand,
Sea

Cross References

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Ministry on This Verse

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the number.
Gen. 13:16• 16And I will make thy seed as the dust of the earth, {i}so that if any one can number the dust of the earth,{/i} then shall thy seed also be numbered{i}. (Gen. 13:16)
;
Gen. 32:12• 12And thou saidst, I will certainly deal well with thee, and make thy seed as sand of the sea which cannot be numbered for multitude. (Gen. 32:12)
;
Isa. 48:19• 19thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not be cut off nor destroyed from before me. (Isa. 48:19)
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Rom. 9:27‑28• 27But Esaias crieth concerning Israel, “Were the number of the sons of Israel as the sand of the sea, the remnant shall be saved,
 28for he is completing and cutting short the matter in righteousness, because a matter cut short will [the] Lord make on the earth.” (Rom. 9:27‑28)
;
Heb. 11:12• 12Wherefore also there were born from one, and that one become dead, even as the stars of the heaven in multitude, and as the countless sand that is by the sea-shore. (Heb. 11:12)
and it.
See on
Rom. 9:25‑26• 25as also in Hosea he saith, “I will call that which [is] not-my-people, my people, and the not-beloved, Beloved;”
 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:25‑26)
in the.
or, instead of that.
it was said.
Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, my people thou; and they shall say, my God. (Hos. 2:23)
;
Isa. 43:6• 6I will say to the north, Give up, and to the south, Keep not back: bring my sons from far, and my daughters from the end of the earth (Isa. 43:6)
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Isa. 49:17‑22• 17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth from thee.
 18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith Jehovah, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
 19For [in] thy waste and thy desolate places, and the land of thy destruction, thou shalt even now be too straitened by reason of the inhabitants, and they that swallowed thee up shall be far away.
 20The children of thy bereavement shall yet say in thine ears, The place [is] too strait for me: give place to me that I may dwell.
 21And thou shalt say in thy heart, Who hath begotten me these (seeing I had lost my children, and was desolate, a captive, and driven to and fro)? and who hath brought up these? Behold, I was left alone; these, where [were] they?
 22Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in [their] bosom, and thy daughters shall be carried upon [their] shoulders. (Isa. 49:17‑22)
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Isa. 54:1‑3• 1Exult, thou barren, [that] didst not bear; break forth into singing, and shout aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith Jehovah.
 2Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not, lengthen thy cords, and strengthen thy stakes;
 3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited. (Isa. 54:1‑3)
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Isa. 60:4‑22• 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from far, and thy daughters are nursed upon the side.
 5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
 6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
 7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
 8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
 11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
 12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
 13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
 15Instead of thy being forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.
 16Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I Jehovah [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
 17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; I will also make thine officers peace, and thine exactors righteousness.
 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory.
 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.
 21Thy people also [shall be] all righteous: they shall possess the land forever—the branch of my planting, the work of my hands, that I may be glorified.
 22The little one shall become a thousand, and the smallest a strong nation: I Jehovah will hasten it in its time. (Isa. 60:4‑22)
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Isa. 66:20• 20And they shall bring all your brethren [for] an offering unto Jehovah out of all the nations upon horses and in chariots, and in covered wagons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an offering in a clean vessel into the house of Jehovah. (Isa. 66:20)
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1 Peter 2:9‑10• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light;
 10who once [were] no people but now God's people, the unpitied, but now pitied. (1 Peter 2:9‑10)
Ye are the sons.
John 1:12• 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name; (John 1:12)
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Rom. 8:14‑17• 14For as many as are being led by God's Spirit, these are God's sons.
 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father.
 16The Spirit itself jointly testifieth with our Spirit that we are God's children;
 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:14‑17)
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Rom. 9:26• 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:26)
;
2 Cor. 6:18• 18and will be to you for Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty. (2 Cor. 6:18)
;
Gal. 4:6‑7• 6But because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba Father.
 7So that thou art no longer a bondservant but a son; and if a son, an heir also of God through Christ. (Gal. 4:6‑7)
;
1 John 3:1‑2• 1See what love the Father hath given us, that we should be called children of God [and we are]. For this reason, the world knoweth us not, because it knew him not.
 2Beloved, now are we God's children, and not yet was it manifested what we shall be. We know that if he should be manifested we shall be like him, because we shall see him even as he is. (1 John 3:1‑2)
• It is the reunion of all the tribes, but not the scanty return under Zerubbabel. (“Hosea 1” by W. Kelly)
• It is the scripture already referred to as the mysterious intimation of the call of the Gentiles in pure grace. This, though distinctly taught in Romans 9, surprises many readers. (“Hosea 1” by W. Kelly)
• This, as hinted before, is the scripture which the apostle Paul employs in Romans 9, as is well known. There he is vindicating, as is plain, the sovereign call of God—the only resource for man where all is ruined. How beautifully this fits in with our prophet is evident. The ruin of Israel was already there; the ruin of Judah was impending. All was doomed. What then can man fall back on? If the people of God on the earth turned out only a mass of ruins on one side or another, what was there to look to? Nothing and none but God, not His law, but His sovereign grace. Accordingly this is exactly what does come in; as indeed the sovereignty of God must always be the help and sustainment and joy of a soul that is thoroughly beaten out of itself when its evil is truly judged before God. But it often takes a long while to break a man down to that point. (“Hosea 1” by W. Kelly)
• From the moment God falls back on His own sovereignty the ground is as open for a Gentile as for a Jew. God is not sovereign if He may not choose whom He pleases. (“Hosea 1” by W. Kelly)

J. N. Darby Translation

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10
Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living *God.

W. Kelly Translation

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10
Yet, the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it shall be said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.