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2 Corinthians 6

2 Cor. 6:17 KJV (With Strong’s)

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17
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
comec out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
among
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be ye separate
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
, saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
thing; and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
will receive
eisdechomai (Greek #1523)
to take into one's favor
KJV usage: receive.
Pronounce: ice-dekh'-om-ahee
Origin: from 1519 and 1209
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
,
c
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Isa. 52:11• 11Depart, depart, go out from thence, touch no unclean [thing]; go out of the midst of her; be ye clean, that bear the vessels of Jehovah. (Isa. 52:11)
;
Rev. 18:4• 4And I heard another voice out of the heaven, saying, Come out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues: (Rev. 18:4)

Cross References

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Ministry on This Verse

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come.
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Num. 16:21,26,45• 21{i}Separate yourselves from the midst of this assembly, and I will consume them in a moment.{/i}
 26{i}And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.{/i}
 45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. (Num. 16:21,26,45)
;
Ezra 6:21• 21{i}And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;{/i} (Ezra 6:21)
;
Ezra 10:11• 11Now, therefore, make confession unto Jehovah, God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. (Ezra 10:11)
;
Psa. 1:1‑3• 1Blessed [is] the man who hath not walked in the counsel of the wicked,{HR}And hath not stood in the way of sinners,{HR}And hath not sat in the seat of scorners.
 2But in the law of Jehovah [is] his delight,{HR}And in his law doth he meditate by day and by night.
 3And he is as a tree planted by the waterbrooks,{HR}Which yieldeth its fruit in its season,{HR}And its leaf fadeth not;{HR}And all that he doeth prospereth. (Psa. 1:1‑3)
;
Prov. 9:6• 6Forsake follies and live,{HR}And go in the way of understanding. (Prov. 9:6)
;
Isa. 52:11• 11Depart, depart, go out from thence, touch no unclean [thing]; go out of the midst of her; be ye clean, that bear the vessels of Jehovah. (Isa. 52:11)
;
Jer. 51:6• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of Jehovah's vengeance; he will render unto her a recompence. (Jer. 51:6)
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Acts 2:40• 40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation. (Acts 2:40)
;
Rev. 18:4• 4And I heard another voice out of the heaven, saying, Come out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues: (Rev. 18:4)
and I.
John 6:37‑38• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out.
 38For I am descended from heaven not to do my will, but the will of him that sent me. (John 6:37‑38)
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Rom. 15:7• 7Wherefore receive ye one another according as Christ also received you unto God's glory. (Rom. 15:7)
• Nor will He recognize those who remain identified with the world, as having this position; for the world has rejected His Son, and the friendship of the world is enmity against God: and he who is the friend of the world is the enemy of God. It is not being His child in a practical sense. (“2 Corinthians 6” by J.N. Darby)
• Remember that it is not a question of coming out of the world—it is while we are in it—but of coming out from among the worldly, to enter into the relationship of sons and daughters. (“2 Corinthians 6” by J.N. Darby)
• God must have His own holy, for He is holy; and this not only in an inward way, without which all would be hypocrisy, but in outward ways also to His own glory, unless He would be a partner with us to His own dishonor. (“Notes on 2 Corinthians 6:17-18” by W. Kelly)
• Here again the Holy Spirit led the Apostle to borrow words from various parts of the Old Testament, especially Isa. 52:11, Ezek. 20:34, 2 Sam. 7:8,14, Isa. 43:6. Apostolic gift only enforced divine authority, and expressed itself in terms drawn freely from various parts of scripture. (“Notes on 2 Corinthians 6:17-18” by W. Kelly)
• This statement is in the aorist tense in the Greek, meaning that it should be a once-for-all thing in a believer’s life. (“Paul's Appeal to the Corinthians: 2 Corinthians 6:11-7:5” by B. Anstey)

J. N. Darby Translation

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17
Wherefore come out from the midst of them, and be separated, saith the Lordg, and touch not what is uncleanh, and *I* will receive you;

JND Translation Notes

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g
"Lord" is a proper name, answering to Jehovah. God, who in the Old Testament took the name of Jehovah with Israel, and of Shaddai (Almighty) with Abraham, Isaac, and Jacob, takes the name of Father with us.
h
See Isa. 52.11.

W. Kelly Translation

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17
Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you