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Isaiah 52

Isa. 52:11 KJV (With Strong’s)

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11
Depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
r ye, depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
ye, go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from thence, touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s no unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
thing; go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of her; bet ye clean
barar (Hebrew #1305)
to clarify (i.e. brighten), examine, select
KJV usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
Pronounce: baw-rar'
Origin: a primitive root
, that bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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r
Zech. 2:6‑7• 6Ho, ho, come forth, and flee from the land of the north, saith Jehovah: for I have spread you abroad as the four winds of the heaven, saith Jehovah.
 7Ho, Deliver thyself, O Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
;
2 Cor. 6:17• 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice out of the heaven, saying, Come out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues: (Rev. 18:4)
s
Lev. 15:5• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even. (Lev. 15:5)
,etc.;
Hag. 2:13• 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. (Hag. 2:13)
t
Lev. 22:2• 2Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in] what they hallow to me: I [am] Jehovah. (Lev. 22:2)
,etc.

Cross References

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Ministry on This Verse

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depart ye.
Isa. 48:20• 20Go ye forth from Babylon, flee from the Chaldeans; with a voice of singing declare ye, tell this, utter it to the end of the earth; say ye, Jehovah hath redeemed his servant Jacob. (Isa. 48:20)
;
Jer. 50:8• 8Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks. (Jer. 50:8)
;
Jer. 51:6,45• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of Jehovah's vengeance; he will render unto her a recompence.
 45My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of Jehovah. (Jer. 51:6,45)
;
Zech. 2:6‑7• 6Ho, ho, come forth, and flee from the land of the north, saith Jehovah: for I have spread you abroad as the four winds of the heaven, saith Jehovah.
 7Ho, Deliver thyself, O Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
;
2 Cor. 6:17• 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice out of the heaven, saying, Come out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues: (Rev. 18:4)
touch.
Lev. 5:2‑3• 2Or if a soul touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hid from him, he also is unclean and guilty.
 3Or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth, then he shall be guilty. (Lev. 5:2‑3)
;
Lev. 11:26‑27,45,47• 26Every beast that hath cloven hoofs, but is not quite split open, nor cheweth the cud, shall be unclean to you; everyone that toucheth them shall be unclean.
 27And whatever goeth on its paws, among all beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the even.
 45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:26‑27,45,47)
;
Lev. 15:5‑33• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 6And he that sitteth on [anything] whereon he that hath the flux sat shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 7And he that toucheth the flesh of him that hath the flux shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 8And if he that hath the flux spit upon him that is clean, then he shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 9And what carriage (or saddle) soever he that hath the flux rideth upon shall be unclean.
 10And whosoever toucheth anything that was under him shall be unclean until the even; and he that beareth those things shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 11And whomsoever he that hath the flux toucheth without having rinsed his hands in water, he shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 12And the earthen vessel that he that hath the flux toucheth shall be broken; and every vessel of wood shall be rinsed in water.
 13And when he that hath a flux is cleansed of his flux, then he shall count seven days for his cleansing, and wash his raiment, and bathe his flesh in living water, and he shall be clean.
 14And on the eighth day he shall take two turtle-doves or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest.
 15And the priest shall offer them, one as a sin-offering and the other as a burnt offering; and the priest shall make atonement for him before Jehovah for his flux.
 16And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.
 17And all raiment and every skin, wherein the seed of copulation shall be, shall be washed with water, and be unclean until the even.
 18And a woman with whom a man lieth with seed of copulation, they shall bathe in water, and be unclean until the even.
 19And if a woman hath a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
 20And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.
 21And whoever toucheth her bed shall wash his raiment, and bathe himself in water, and be unclean until the even.
 22And whoever toucheth anything that she sitteth upon shall wash his raiment, and bathe in water, and be unclean until the even.
 23And if it be on the bed or on anything on which she sitteth, when he toucheth it, he shall be unclean until the even.
 24And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.
 25And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall be as the days of her separation: she is unclean.
 26Every bed whereon she lieth all the days of her flux shall be to her as the bed of her separation; and everything on which she sitteth shall be unclean, according to the uncleanness of her separation.
 27And whoever toucheth these things shall be unclean, and shall wash his raiment, and bathe in water, and be unclean until the even.
 28And if she be cleansed of her flux, then she shall count seven days, and after that she shall be clean.
 29And on the eighth day she shall take to her two turtledoves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.
 30And the priest shall offer the one as a sin-offering and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
 31Ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
 32This is the law of him that hath a flux, and of him whose seed of copulation goeth from him, whereby he is defiled;
 33and of her who is sick in separation, and of him that hath a flux; of the man and of the woman, and of him that lieth with her that is unclean. (Lev. 15:5‑33)
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Ezek. 44:23• 23And they shall teach my people [the difference] between the holy and profane, and cause them to discern between the unclean and the clean. (Ezek. 44:23)
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Hag. 2:13‑14• 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer thereon is unclean. (Hag. 2:13‑14)
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Acts 10:14,28• 14But Peter said, By no means, Lord; because never did I eat anything common and unclean.
 28and he said to them, Yourselves know how unlawful it is for a Jew to join himself or come unto one of another race. And me God showed to call no man common or unclean: (Acts 10:14,28)
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Rom. 14:14• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean. (Rom. 14:14)
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Eph. 5:11• 11and have no fellowship with the unfruitful works of darkness but rather also reprove; (Eph. 5:11)
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1 Peter 1:14‑16• 14as children of obedience, not conformed to the former lusts in your ignorance,
 15but according to the Holy One that called you, be ye also holy in every [part of] conduct,
 16because it is written, Holy ye shall be, because I [am] holy. (1 Peter 1:14‑16)
;
1 Peter 2:5,11• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:5,11)
be.
Lev. 10:3• 3And Moses said to Aaron, This [is] what Jehovah spoke, saying, I will be hallowed in those that come near me, and before all the people I will be glorified. And Aaron was silent. (Lev. 10:3)
;
Lev. 22:2‑33• 2Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in] what they hallow to me: I [am] Jehovah.
 3Say to them, Whosoever of all your seed among your generations that goeth unto the holy things which the children of Israel hallow to Jehovah, having his uncleanness upon him, that person shall be cut off from my presence: I [am] Jehovah.
 4Whatsoever man of the seed of Aaron [is] a leper, or hath a running of the reins, shall not eat of the holy things, until he be clean; and whosoever toucheth anything unclean of the dead, or a man whose seed passeth from him;
 5or whosoever toucheth any reptile whereby he may be made unclean, or a man from whom he may take uncleanness whatsoever uncleanness he hath;
 6the person that hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
 7And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it [is] his food.
 8That which dieth of itself, or is torn, he shall not eat to defile himself with it: I [am] Jehovah.
 9They shall therefore keep mine ordinance lest they bear sin for it, and die therefore, if they profane it: I Jehovah sanctify them.
 10No stranger shall eat the holy thing: a sojourner of the priest, or a hired servant shall not eat the holy thing.
 11But if the priest buy a person with his money, he shall eat of it, and he that is born in his house; they shall eat of his meat.
 12If the priest's daughter also belong to a strange man, she may not eat of an offering of the holy things.
 13But if the priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's meat; but no stranger shall eat of it.
 14And if a man eat the holy thing unwittingly, then he shall put the fifth thereof to it, and shall offer [it] to the priest with the holy thing.
 15And they shall not profane the holy things of the children of Israel, which they offer to Jehovah;
 16or suffer them to bear the iniquity of trespass when they eat their holy things; for I Jehovah sanctify them.
 17And Jehovah spoke to Moses, saying,
 18Speak to Aaron and to his sons, and to all the children of Israel, and say to them, If there be any man of the house of Israel, or of the sojourners in Israel, that presenteth his gift (corban) for any of his voluntary offerings which they present to Jehovah as a burnt offering,
 19it shall be accepted for you without blemish, a male of the oxen, of the sheep, and of the goats.
 20Whatsoever hath a blemish shall ye not offer, for it shall not be acceptable for you.
 21And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.
 22Blind or broken or maimed or ulcerous or scurvy or scabbed, ye shall not offer these to Jehovah; and a fire offering shall ye not make of these on the altar to Jehovah.
 23A bullock and a sheep that hath any limb superfluous or lacking that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
 24That which is bruised or crushed or broken or cut shall ye not present to Jehovah; neither in your land shall ye do (so).
 25And from a stranger's hand shall ye not offer the bread of your God from any of these; because their corruption [is] in them; a blemish [is] in them: they shall not be accepted for you.
 26And Jehovah spake to Moses, saying,
 27An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted as a fire offering to Jehovah.
 28A cow or sheep—it and its young—shall ye not slaughter in one day.
 29And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice for your acceptance.
 30On that day shall it be eaten; ye shall leave none of it until morning: I [am] Jehovah.
 31And ye shall observe my commandments and do them: I [am] Jehovah.
 32And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I [am] Jehovah that hallow you,
 33that brought you out of the land of Egypt to be your God: I [am] Jehovah. (Lev. 22:2‑33)
;
Ezra 1:7‑11• 7And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.
 8And Cyrus king of Persia brought them forth by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
 9And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives,
 10thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
 11All the vessels of gold and of silver were five thousand four hundred. The whole did Sheshbazzar bring up, when they of the captivity were brought up from Babylon to Jerusalem. (Ezra 1:7‑11)
;
Ezra 8:25‑30• 25and I weighed to them the silver and the gold and the vessels, the heave-offering for the house of our God, which the king and his counsellors and his princes, and all Israel present, had offered.
 26And I weighed into their hand six hundred and fifty talents of silver; and silver vessels a hundred talents, and of gold a hundred talents;
 27and twenty basons of gold, of a thousand darics; and two vessels of shining copper, precious as gold.
 28And I said to them, Ye are holy unto Jehovah; the vessels also are holy; and the silver and the gold is a voluntary offering to Jehovah the God of your fathers.
 29Watch and keep them until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah.
 30And the priests and the Levites received by weight the silver and the gold and the vessels, to bring them to Jerusalem unto the house of our God. (Ezra 8:25‑30)
• Verses 11 and 12 stand by themselves and reveal another effect of this great work of God. Hitherto defilement had marked the people, whether personal or caused by lack of separation from defiling things. The double cry of “Depart”, indicates urgency. Neither Israel nor we who are Christians are to traffic in unholy things. Separation is essential, for as Titus 2:14 tells us, Christ “gave Himself for us, that He might redeem us from all iniquity”. This we have to learn, and Israel too will learn it in the coming day. (“Isaiah 52” by F.B. Hole)

J. N. Darby Translation

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11
—Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear thea vessels of Jehovah.

JND Translation Notes

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a
Elsewhere "utensils."

W. Kelly Translation

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11
Depart, depart, go out from thence, touch no unclean [thing]; go out of the midst of her; be ye clean, that bear the vessels of Jehovah.