Go
Articles on

Acts 2

Acts 2:40 KJV (With Strong’s)

+
40
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
with
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
many
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
did he testify
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
exhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Save yourselves
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
untoward
skolios (Greek #4646)
warped, i.e. winding; figuratively, perverse
KJV usage: crooked, froward, untoward.
Pronounce: skol-ee-os'
Origin: from the base of 4628
generation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
genea (Greek #1074)
a generation; by implication, an age (the period or the persons)
KJV usage: age, generation, nation, time.
Pronounce: ghen-eh-ah'
Origin: from (a presumed derivative of) 1085
.

More on:

+
Generation

Cross References

+

Ministry on This Verse

+
with.
Acts 15:32• 32And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened [them]. (Acts 15:32)
;
Acts 20:2,9,11• 2And having gone through those parts and exhorted them with much discourse, he came into Greece.
 9And a certain youth, by name Eutychus, as he was sitting in the window, being overpowered with deep sleep, as Paul was discoursing yet longer, fell overpowered by the sleep down from the third story, and was taken up dead.
 11And when he went up and broke the bread and had eaten, and conversed with them a long while till daybreak, so he departed. (Acts 20:2,9,11)
;
Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
;
John 21:25• 25And there are also many other things which Jesus did, the which, if they were written one by one, I suppose that not even the world itself would contain the books that should be written. (John 21:25)
did.
Acts 10:42• 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead. (Acts 10:42)
;
Acts 20:21,24• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:21,24)
;
Gal. 5:3• 3And I witness again to every man if circumcised, that he is a debtor to do the whole law. (Gal. 5:3)
;
Eph. 4:17• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind, (Eph. 4:17)
;
1 Thess. 2:11• 11just as ye know how each one of you as a father his own children, we [were] exhorting you, and comforting, and testifying (1 Thess. 2:11)
;
1 Peter 5:12• 12By Silvanus, the faithful brother, as I account, I write to you in few [words], exhorting and testifying that this is God's true grace in which stand. (1 Peter 5:12)
Save.
Num. 16:28‑34•  (Num. 16:28‑34)
;
Prov. 9:6•  (Prov. 9:6)
;
Luke 21:36• 36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man. (Luke 21:36)
;
2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
;
2 Cor. 6:17• 17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you (2 Cor. 6:17)
;
1 Tim. 4:16• 16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee. (1 Tim. 4:16)
;
Heb. 3:12‑13• 12See, brethren, lest haply there shall be in anyone of you a wicked heart of unbelief in falling away from a living God.
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:12‑13)
;
James 4:8‑10• 8Draw nigh to God, and he will draw nigh to you. Cleanse hands, sinners, and purify hearts, ye double-minded.
 9Sorrow, and mourn, and weep; let your laughter be turned unto mourning, and [your] joy unto heaviness.
 10Humble yourselves before [the] Lord, and he will exalt you. (James 4:8‑10)
;
Rev. 3:17‑19• 17Because thou sayest, I am rich and am become rich and have need of nothing; and knowest not that thou art the wretched and the pitiable and poor and blind and naked;
 18I counsel thee to buy of me gold purified by fire that thou mayest wax rich, and white garments that thou mayest be clothed and the shame of thy nakedness may not be manifested; and eye-salve to anoint thine eyes that thou mayest see.
 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:17‑19)
;
Rev. 18:4‑5• 4And I heard another voice out of the heaven, saying, Come out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues:
 5for her sins have reached unto the heaven, and God hath remembered her iniquities. (Rev. 18:4‑5)
untoward.
Matt. 3:7‑10• 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i}
 8{i}Produce therefore fruit worthy of repentance.{/i}
 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i}
 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:7‑10)
;
Matt. 12:34• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i} (Matt. 12:34)
;
Matt. 16:4• 4{i}A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.{/i} (Matt. 16:4)
;
Matt. 17:17• 17{i}And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.{/i} (Matt. 17:17)
;
Matt. 23:33• 33{i}Serpents, offspring of vipers, how should ye escape the judgment of hell?{/i} (Matt. 23:33)
;
Mark 8:38• 38For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels. (Mark 8:38)
• But you say, “How can I save myself?” By coming to Jesus, who is the living Savior, and clearing out of the world which is under judgment. “You are in wrong company this day,” Peter as it were says; “come out from among them.” (“Pentecost, and His First Sermon” by W.T.P. Wolston)
• From the separate people now proved utterly crooked and rebellious He would have His own to be saved, for His own glory and after a new way. This the rest of the book we have begun to study opens out to us. (“Acts 2:37-49” by W. Kelly)

J. N. Darby Translation

+
40
And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.

W. Kelly Translation

+
40
And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.