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Acts 2

Acts 2:39 KJV (With Strong’s)

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39
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
p is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
q to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
afar off
makran (Greek #3112)
at a distance (literally or figuratively)
KJV usage: (a-)far (off), good (great) way off.
Pronounce: mak-ran'
Origin: feminine accusative case singular of 3117 (3598 being implied)
, even as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the Lord
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall call
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
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p
Joel 2:28•  (Joel 2:28)
q
Eph. 2:13,17• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:13,17)

More on:

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God

Cross References

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Ministry on This Verse

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the promise.
Acts 3:25‑26• 25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:25‑26)
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Gen. 17:7‑8•  (Gen. 17:7‑8)
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Psa. 115:14‑15•  (Psa. 115:14‑15)
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Jer. 32:39‑40•  (Jer. 32:39‑40)
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Ezek. 37:25•  (Ezek. 37:25)
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Joel 2:28•  (Joel 2:28)
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Rom. 11:16‑17• 16But if the firstfruit [be] holy, the lump [is] also; and if holy the root, the branches also.
 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree, (Rom. 11:16‑17)
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1 Cor. 7:14• 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since then your children are unclean, but now are they holy. (1 Cor. 7:14)
and to all.
Acts 10:45• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit. (Acts 10:45)
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Acts 11:15‑18• 15And on my beginning to speak, the Holy Spirit fell upon them as upon us also at the beginning.
 16And I remembered the word of the Lord how he said, John baptized with water, but ye shall be baptized with [the] Holy Spirit.
 17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God?
 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:15‑18)
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Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
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Acts 15:3,8,14• 3They therefore having been set forward by the assembly, passed through both Phoenicia and Samaria, recounting the conversion of the Gentiles, and they caused great joy to all the brethren.
 8And the heart-knowing God bore them witness giving [them] the Holy Spirit, even as to us also:
 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name. (Acts 15:3,8,14)
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Isa. 59:19•  (Isa. 59:19)
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Eph. 2:13‑22• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh.
 18For through him we both have access by one Spirit to the Father.
 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
 21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
 22in whom ye also are builded together for an habitation of God in [the] Spirit. (Eph. 2:13‑22)
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Eph. 3:5‑8• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:5‑8)
as many.
Joel 2:32•  (Joel 2:32)
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Rom. 8:30• 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:30)
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Rom. 9:24• 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:24)
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Rom. 11:29• 29for indefeasible are [the] gifts and the calling of God. (Rom. 11:29)
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Eph. 1:18• 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:18)
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Eph. 4:4• 4one body and one Spirit, even as ye were also called in one hope of your calling; (Eph. 4:4)
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2 Thess. 1:11• 11Whereunto we also pray always for you, that our God may count you worthy of the calling and fulfil every good pleasure of goodness and work of faith with power; (2 Thess. 1:11)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
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2 Tim. 1:9• 9who saved us, and called [us] with a holy calling, not according to our works, but according to His purpose and grace, which was given us in Christ Jesus before times everlasting, (2 Tim. 1:9)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
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2 Peter 1:3,10• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence,
 10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble. (2 Peter 1:3,10)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:14)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
• {All that are afar off} The Gentiles are brought in there. (“Pentecost, and His First Sermon” by W.T.P. Wolston)
• The call of God characterized the blessing. Israel, with her children, was owned, but a remnant called out from among them. The Gentiles, being called, shared the blessing. (“Acts 2” by J.N. Darby)

J. N. Darby Translation

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39
For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

W. Kelly Translation

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39
For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him].