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Romans 8

Rom. 8:30 KJV (With Strong’s)

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30
Moreover
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he did predestinate
proorizo (Greek #4309)
to limit in advance, i.e. (figuratively) predetermine
KJV usage: determine before, ordain, predestinate.
Pronounce: pro-or-id'-zo
Origin: from 4253 and 3724
, them
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
he also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
e: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, them
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
he
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
f: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
, them
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
he
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
g.
e
Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
f
1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
g
John 17:22• 22And the glory which thou hast given me I have given them, that they may be one as we [are] one, (John 17:22)

More on:

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Justification,
Predestinate

Cross References

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Ministry on This Verse

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Moreover.
Rom. 8:28• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose. (Rom. 8:28)
;
Rom. 1:6• 6among whom are ye also, called of Jesus Christ, (Rom. 1:6)
;
Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory(
 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:23‑24)
;
Isa. 41:9•  (Isa. 41:9)
;
1 Cor. 1:2,9• 2to the assembly of God that is in Corinth, c [persons] sanctified in Christ Jesus, called saints, with all that call on the name of our Lord Jesus Christ in every place, theirs and ours;
 9God [is] faithful by whom ye were called into [the] fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:2,9)
;
Eph. 4:4• 4one body and one Spirit, even as ye were also called in one hope of your calling; (Eph. 4:4)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
;
1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
;
2 Peter 1:10• 10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble. (2 Peter 1:10)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:14)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
he called.
Rom. 3:22‑26• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God,
 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:22‑26)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
;
Titus 3:4‑7• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:4‑7)
he justified.
Rom. 8:1,17‑18,33‑35• 1There is therefore now no condemnation to those in Christ Jesus.
 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
 18For I reckon that the sufferings of the present time [are] not worthy of comparison with the glory about to be revealed in regard to us.
 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword? (Rom. 8:1,17‑18,33‑35)
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Rom. 5:8‑10• 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:8‑10)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 6:39‑40• 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:39‑40)
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John 17:22,24• 22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation. (John 17:22,24)
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2 Cor. 4:17• 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:17)
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Eph. 2:6• 6and raised together and seated together in the heavenly [places] in Christ Jesus, (Eph. 2:6)
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Col. 3:4• 4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory. (Col. 3:4)
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1 Thess. 2:12• 12that ye should walk worthily of God that calleth you unto his own kingdom and glory. (1 Thess. 2:12)
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2 Thess. 1:10‑12• 10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
 11Whereunto we also pray always for you, that our God may count you worthy of the calling and fulfil every good pleasure of goodness and work of faith with power;
 12so that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and [the] Lord Jesus Christ. (2 Thess. 1:10‑12)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
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2 Tim. 2:11• 11Faithful [is] the word: for if we died together with [him], we shall also live together; (2 Tim. 2:11)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
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1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
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1 Peter 4:13‑14• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:13‑14)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
• God has done all this. It is perfect and stable, as He is who willed it, and who has done it. No link in the chain is wanting of all that was needful in order to bind their souls to glory according to the counsels of God. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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30
But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

W. Kelly Translation

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30
But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.