Go
Articles on

1 Corinthians 6

1 Cor. 6:11 KJV (With Strong’s)

+
11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
such
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
i were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
some of you
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
ye are washed
apolouo (Greek #628)
to wash fully, i.e. (figuratively) have remitted (reflexively)
KJV usage: wash (away).
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3068
l, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
ye are sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
m, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
ye are justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
n in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
i
Eph. 2:1‑2• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience; (Eph. 2:1‑2)
;
Eph. 5:8• 8for ye were once darkness but now [are] light in the Lord: walk as children of light (Eph. 5:8)
;
Col. 3:7• 7in which ye also once walked when ye lived in these things. (Col. 3:7)
;
Titus 3:3‑6• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.
 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:3‑6)
l
Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
m
Heb. 2:11• 11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying, (Heb. 2:11)
n
Rom. 8:30• 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:30)

More on:

+
God,
Justification,
Sanctify,
Spirit,
The Lord Jesus,
Washing

Cross References

+
such.
1 Cor. 12:2• 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led. (1 Cor. 12:2)
;
Rom. 6:17‑19• 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered;
 18and having been freed from sin ye became bondservants to righteousness.
 19I speak humanly on account of the weakness of your flesh; for as ye yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:17‑19)
;
Eph. 2:1‑3• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest; (Eph. 2:1‑3)
;
Eph. 4:17‑22• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart,
 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness.
 20But ye have not thus learnt the Christ,
 21if indeed ye have heard him and been taught in him even as [the] truth is in Jesus,
 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit, (Eph. 4:17‑22)
;
Eph. 5:8• 8for ye were once darkness but now [are] light in the Lord: walk as children of light (Eph. 5:8)
;
Col. 3:5‑7• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
 6on account of which things cometh the wrath of God [upon the sons of disobedience]:
 7in which ye also once walked when ye lived in these things. (Col. 3:5‑7)
;
Titus 3:3‑6• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.
 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour; (Titus 3:3‑6)
;
1 Peter 4:2‑3• 2no longer to live the rest of time in flesh to men's lusts but to God's will.
 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries; (1 Peter 4:2‑3)
but ye are washed.
Psa. 51:2,7•  (Psa. 51:2,7)
;
Prov. 30:12•  (Prov. 30:12)
;
Isa. 1:16•  (Isa. 1:16)
;
Jer. 4:14•  (Jer. 4:14)
;
Ezek. 36:25•  (Ezek. 36:25)
;
John 13:10• 10Jesus saith to him, He that is washed hath no need to wash [other] than his feet , but is wholly clean; and ye are clean, but not all. (John 13:10)
;
Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
;
Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
;
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
;
Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
;
1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
;
Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
;
Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
but ye are sanctified.
1 Cor. 1:2,30• 2to the assembly of God that is in Corinth, c [persons] sanctified in Christ Jesus, called saints, with all that call on the name of our Lord Jesus Christ in every place, theirs and ours;
 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:2,30)
;
Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
;
Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
;
2 Thess. 2:13• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth; (2 Thess. 2:13)
;
Heb. 2:11• 11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying, (Heb. 2:11)
;
1 Peter 1:2,22• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied.
 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently, (1 Peter 1:2,22)
but ye are justified.
Isa. 45:25•  (Isa. 45:25)
;
Isa. 53:11•  (Isa. 53:11)
;
Luke 18:14• 14I say unto you, this [man] went down to his house justified rather than that [other]; for everyone who exalteth himself shall be humbled, and he that humbleth himself shall be exalted. (Luke 18:14)
;
Acts 13:39• 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:39)
;
Rom. 3:24,26‑30• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus.
 27Where then [is] boasting? It was excluded. Through what law? Of works? No, but through [the] law of faith.
 28We reckon then that a man is justified by faith apart from works of law.
 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:24,26‑30)
;
Rom. 4:5• 5but to him that worketh not but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (Rom. 4:5)
;
Rom. 5:1,9• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath. (Rom. 5:1,9)
;
Rom. 8:30,33• 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
 33Who shall bring a charge against God's elect? [It is] God that justifieth: (Rom. 8:30,33)
;
Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
;
Gal. 3:8,11,24• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.”
 11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
 24So that the law hath been our tutor unto Christ, that we might be justified by faith. (Gal. 3:8,11,24)
;
Titus 3:7• 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:7)
;
James 2:21‑26• 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only.
 25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:21‑26)

J. N. Darby Translation

+
11
And these things were some of you; but ye have been washedd, but ye have been sanctified, but ye have been justified ine the name of the Lord Jesus, and bye the Spirit of our God.

JND Translation Notes

+
d
Or "washed from" what defiled, so as to be clean. see Acts 22.16. Washed is strengthened by the addition of the preposition "from" (apo).
e
En, "in virtue of the power of."

W. Kelly Translation

+
11
And these things were some of you. But ye were washeda, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christb] and by the Spirit of our God.

WK Translation Notes

+
a
Literally, "had yourselves washed."
b
"Christ" is here read by several MSS.