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Ephesians 5

Eph. 5:8 KJV (With Strong’s)

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8
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
yes were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
sometimes
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
are ye light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
t in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
u of light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
:
s
Eph. 2:11‑12• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:11‑12)
t
1 Thess. 5:5• 5for ye all are sons of light and sons of day: we are not of night nor of darkness. (1 Thess. 5:5)
u
John 12:36• 36While ye have the light, believe in the light, that ye may become sons of light. (John 12:36)

More on:

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Darkness,
Light,
Sometime; Sometimes

Cross References

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Ministry on This Verse

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ye were.
Eph. 2:11‑12• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:11‑12)
;
Eph. 4:18• 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart, (Eph. 4:18)
;
Eph. 6:12• 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (Eph. 6:12)
;
Psa. 74:20•  (Psa. 74:20)
;
Isa. 9:2•  (Isa. 9:2)
;
Isa. 42:16•  (Isa. 42:16)
;
Isa. 60:2•  (Isa. 60:2)
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Jer. 13:16•  (Jer. 13:16)
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Matt. 4:16• 16{i}-- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.{/i} (Matt. 4:16)
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Luke 1:79• 79to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace. (Luke 1:79)
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Acts 17:30• 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent, (Acts 17:30)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
;
Rom. 1:21• 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened. (Rom. 1:21)
;
Rom. 2:19• 19and hast confidence that thou thyself art a guide of blind, a light of those in darkness, (Rom. 2:19)
;
2 Cor. 6:14• 14Be not diversely yoked with unbelievers: for what partnership [is there] for righteousness and lawlessness? or what fellowship [hath] light with darkness? (2 Cor. 6:14)
;
Col. 1:13• 13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love: (Col. 1:13)
;
Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
;
1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
;
1 John 2:8• 8Again, a new commandment I write to you, which thing is true in him and in you; because the darkness is passing, and the true light already shineth. (1 John 2:8)
but.
Isa. 42:6‑7•  (Isa. 42:6‑7)
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Isa. 49:6,9•  (Isa. 49:6,9)
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Isa. 60:1,3,19‑20•  (Isa. 60:1,3,19‑20)
;
John 1:4‑5,9• 4In him was life: and the life was the light of men.
 5And the light shineth in darkness, and the darkness comprehended it not.
 9The true light was that which, coming into the world ., lighteth every man (John 1:4‑5,9)
;
John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life. (John 8:12)
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John 12:46• 46I am come a light into the world, that every one that believeth on me may not abide in darkness. (John 12:46)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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1 Thess. 5:4‑8• 4But ye, brethren, are not in darkness, that the day should overtake you as a thief;
 5for ye all are sons of light and sons of day: we are not of night nor of darkness.
 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:4‑8)
;
1 John 2:9‑11• 9He that saith he is in the light, and hateth his brother, is in the darkness until now.
 10He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
 11But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes. (1 John 2:9‑11)
walk.
Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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Isa. 2:5•  (Isa. 2:5)
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Luke 16:8• 8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light. (Luke 16:8)
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John 12:36• 36While ye have the light, believe in the light, that ye may become sons of light. (John 12:36)
;
Gal. 5:25• 25If we live by the Spirit, by the Spirit let us also walk. (Gal. 5:25)
;
1 Peter 2:9‑11• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light;
 10who once [were] no people but now God's people, the unpitied, but now pitied.
 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:9‑11)
;
1 John 1:7• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin. (1 John 1:7)
• We are light in the Lord. We cannot say we are love, for love is sovereign goodness in God; we walk in it, like Christ. (“Ephesians 4-5” by J.N. Darby)
• Not one ray of that which He is was found in our will, our desires, our understanding....We are now partakers of the divine nature, we have the same desires, we know what it is that He loves, and we love what He loves, we enjoy that which He enjoys, we are light (poor and weak indeed, yet such by nature) in the Lord—looked at as in Christ. (“Ephesians 4-5” by J.N. Darby)
• Impossible that the new nature could countenance sin; the very essence of it is rejection and exposure of what is contrary to God. It is sensitive about sin; detects and detests it thoroughly. Hence we are said to be "light in the Lord," and we need to shake off the things of death that encumber the light, and hinder it. (“Ephesians 5” by W. Kelly)
• Be consistent with what you are, not merely with what you ought to be. We are light, yea, light in the Lord—at once the ground, and character, and measure: let us walk accordingly. (“Remarks on Ephesians 5:8-21” by W. Kelly)

J. N. Darby Translation

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8
for ye were once darkness, but now light in the Lord; walk as children of light,

W. Kelly Translation

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8
for ye were once darkness but now [are] light in the Lord: walk as children of light