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2 Corinthians 6

2 Cor. 6:14 KJV (With Strong’s)

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14
Be ye
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
y not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
unequally yoked together
heterozugeo (Greek #2086)
to yoke up differently, i.e. (figuratively) to associate discordantly
KJV usage: unequally yoke together with.
Pronounce: het-er-od-zoog-eh'-o
Origin: from a compound of 2087 and 2218
with unbelievers
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
fellowship
metoche (Greek #3352)
participation, i.e. intercourse
KJV usage: fellowship.
Pronounce: met-okh-ay'
Origin: from 3348
hath righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
with
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unrighteousness
anomia (Greek #458)
illegality, i.e. violation of law or (genitive case) wickedness
KJV usage: iniquity, X transgress(-ion of) the law, unrighteousness.
Pronounce: an-om-ee'-ah
Origin: from 459
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
communion
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
hath light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
?
y
Deut. 7:2‑3•  (Deut. 7:2‑3)
;
1 Cor. 7:39• 39A wife is bound as long as her husband liveth; but should the husband have fallen asleep, she is free to be married to whom she will, only in [the] Lord. (1 Cor. 7:39)

More on:

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Communion,
Darkness,
Fellowship,
Light,
Righteousness,
Unbeliever,
Yoke

Cross References

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Ministry on This Verse

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unequally.
Ex. 34:16•  (Ex. 34:16)
;
Lev. 19:19•  (Lev. 19:19)
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Deut. 7:2‑3•  (Deut. 7:2‑3)
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Deut. 22:9‑11•  (Deut. 22:9‑11)
;
Ezra 9:1‑2,11‑12•  (Ezra 9:1‑2,11‑12)
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Ezra 10:19•  (Ezra 10:19)
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Neh. 13:1‑3,23‑26•  (Neh. 13:1‑3,23‑26)
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Psa. 106:35•  (Psa. 106:35)
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Prov. 22:24•  (Prov. 22:24)
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Mal. 2:11,15•  (Mal. 2:11,15)
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1 Cor. 5:9• 9I have written to you in the epistle not to mix with fornicators; (1 Cor. 5:9)
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1 Cor. 7:39• 39A wife is bound as long as her husband liveth; but should the husband have fallen asleep, she is free to be married to whom she will, only in [the] Lord. (1 Cor. 7:39)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
for.
1 Sam. 5:2‑3•  (1 Sam. 5:2‑3)
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1 Kings 18:21•  (1 Kings 18:21)
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2 Chron. 19:2•  (2 Chron. 19:2)
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Psa. 16:3•  (Psa. 16:3)
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Psa. 26:4‑5,9‑10•  (Psa. 26:4‑5,9‑10)
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Psa. 44:20‑21•  (Psa. 44:20‑21)
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Psa. 101:3‑5•  (Psa. 101:3‑5)
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Psa. 119:63•  (Psa. 119:63)
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Psa. 139:21‑22•  (Psa. 139:21‑22)
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Prov. 29:27•  (Prov. 29:27)
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John 7:7• 7The world cannot hate you; but me it hateth, because I testify concerning it that its works are evil. (John 7:7)
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John 15:18‑19• 18If the world hateth you, know that me it hath hated before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:18‑19)
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Acts 4:23• 23But being let go they came unto their own [company], and reported all that the chief priests and the elders said unto them. (Acts 4:23)
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1 Cor. 10:21• 21Ye cannot drink [the] Lord's cup, and a cup of demons; ye cannot partake of [the] Lord's table, and of a table of demons. (1 Cor. 10:21)
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Eph. 5:6‑11• 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
 7Be not therefore fellow-partakers with them;
 8for ye were once darkness but now [are] light in the Lord: walk as children of light
 9(for the fruit of the light [is] in all goodness and righteousness and truth),
 10proving what is agreeable to the Lord;
 11and have no fellowship with the unfruitful works of darkness but rather also reprove; (Eph. 5:6‑11)
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1 John 3:12‑14• 12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous.
 13Wonder not, brethren, if the world hateth you.
 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death. (1 John 3:12‑14)
and what.
Prov. 8:18‑19•  (Prov. 8:18‑19)
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Rom. 13:12‑14• 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light.
 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy;
 14but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts. (Rom. 13:12‑14)
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Eph. 4:17‑20• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart,
 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness.
 20But ye have not thus learnt the Christ, (Eph. 4:17‑20)
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Eph. 5:8‑14• 8for ye were once darkness but now [are] light in the Lord: walk as children of light
 9(for the fruit of the light [is] in all goodness and righteousness and truth),
 10proving what is agreeable to the Lord;
 11and have no fellowship with the unfruitful works of darkness but rather also reprove;
 12for the things in secret done by them it is shameful even to speak of,
 13but all of them, when reproved by the light, are made manifest; for everything that maketh manifest is light.
 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:8‑14)
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Phil. 2:15• 15that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world, (Phil. 2:15)
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1 Thess. 5:4‑8• 4But ye, brethren, are not in darkness, that the day should overtake you as a thief;
 5for ye all are sons of light and sons of day: we are not of night nor of darkness.
 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:4‑8)
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1 Peter 2:9‑10• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light;
 10who once [were] no people but now God's people, the unpitied, but now pitied. (1 Peter 2:9‑10)
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1 Peter 4:2‑4• 2no longer to live the rest of time in flesh to men's lusts but to God's will.
 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously, (1 Peter 4:2‑4)
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1 John 1:5‑7• 5And this is the message which we have heard from him, and announce to you, that God is light, and in him is no darkness at all.
 6If we say that we have fellowship with him, and walk in darkness, we lie and do not the truth.
 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin. (1 John 1:5‑7)
• The Christian, whose portion is the glory of Christ—who has his world, his life, his true associations, there where Christ has entered in—should not either; nor can he, as a Christian, put himself under the same yoke with those who can have only worldly motives, to draw the chariot of life in a path common to both. (“2 Corinthians 6” by J.N. Darby)
• 1 Cor. 7 is the true and direct weapon for the question of marriage; our passage has a far larger bearing. It is the prohibition of every evil connection for a Christian. (“Notes on 2 Corinthians 6:14-16” by W. Kelly)
• First the Apostle points to the radical difference of principles, low or high, righteousness and lawlessness, light and darkness. (“Notes on 2 Corinthians 6:14-16” by W. Kelly)
• An unequal yoke is anything that links the believer with an unbeliever in a common purpose—whether it is social, commercial, religious, marital, or political. (“Paul's Appeal to the Corinthians: 2 Corinthians 6:11-7:5” by B. Anstey)
• If blessed with Christ for eternity, you cannot without sin have relations with the enemy in time....The figure with which the paragraph opens is obviously taken from the law which forbade yoking together heterogeneous animals, as the ox and the ass in plowing. (Deut. 22: 10.) It is not now the Jew severed from the Gentile, but the Christian separate from the world in every shape and degree. (article #680850)

J. N. Darby Translation

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14
Be not diverselyd yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?

JND Translation Notes

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d
"Unequally," as in A.V., is a consequence, but not stated in the text, which says "diversely," referring to the Levitical law, which forbade different animals to be yoked together, Deut. 22.10.

W. Kelly Translation

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14
Be not diversely yokeda with unbelievers: for what partnership [is there] for righteousness and lawlessness? or what fellowship [hath] light with darkness?

WK Translation Notes

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a
This opening phrase is very compressed, being a kind of pregnant construction. The sense is plainly a heterogeneous yoke.