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John 7

John 7:7 KJV (With Strong’s)

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7
Thei world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
hate
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
it hateth
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
testify
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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i
John 15:19• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:19)

More on:

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The World

Cross References

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Ministry on This Verse

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world.
John 15:19• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:19)
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Luke 6:26• 26Woe when all men shall speak well of you! For after this manner did their fathers to the false prophets. (Luke 6:26)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
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1 John 4:5• 5They are of the world: for this reason they speak [as] of the world, and the world heareth them. (1 John 4:5)
but.
John 15:18‑19,23‑25• 18If the world hateth you, know that me it hath hated before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father.
 25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause. (John 15:18‑19,23‑25)
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John 17:14• 14I have given them thy word; and the world hated them because they are not of the world, as I am not of the world. (John 17:14)
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Prov. 8:36•  (Prov. 8:36)
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Isa. 49:7•  (Isa. 49:7)
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Zech. 11:8•  (Zech. 11:8)
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Rom. 8:7• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot; (Rom. 8:7)
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1 John 3:12‑13• 12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous.
 13Wonder not, brethren, if the world hateth you. (1 John 3:12‑13)
because.
John 3:19• 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil. (John 3:19)
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1 Kings 21:20•  (1 Kings 21:20)
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1 Kings 22:8•  (1 Kings 22:8)
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Prov. 9:7‑8•  (Prov. 9:7‑8)
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Prov. 15:12•  (Prov. 15:12)
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Isa. 29:21•  (Isa. 29:21)
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Jer. 20:8•  (Jer. 20:8)
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Amos 7:7‑13•  (Amos 7:7‑13)
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Mal. 3:5•  (Mal. 3:5)
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Luke 11:39‑54• 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
 40Fools, hath not he who hath made the outside made the inside also?
 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you.
 42{i}But{/i} woe unto you, Pharisees! for ye tithe the mint and the rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
 43Woe unto you, Pharisees! for ye love the first seat in the synagogues, and salutations in the market-places.
 44Woe unto you, [scribes, and Pharisees, hypocrites] for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
 45{i}And one of the doctors of the law answered{/i} and said to him, Teacher, in saying these things thou insultest us also.
 46{i}And he said,{/i} Woe unto you also, doctors of the law! for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
 47{i}Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.{/i}
 48Ye bear witness then and consent to the works of your fathers: for they killed them, and ye build [their sepulchres].
 49For this reason also the wisdom of God hath said, I will send them prophets and apostles, and some of these they shall kill and drive out by persecution,
 50that the blood of all the prophets, which hath been poured out from the foundation of the world, may be required of this generation;
 51from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; yea, I say unto you, it shall be required of this generation.
 52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have {i}not{/i} entered in and those who were entering in ye have hindered.
 53And as he said these things to them, the scribes and the Pharisees began to press him vehemently, and to make him speak of many things;
 54watching him [and seeking] to catch something out of his mouth [that they might accuse him]. (Luke 11:39‑54)
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Acts 5:28‑33• 28saying, We strictly charged you not to teach on this name; and, behold, ye have filled Jerusalem with your teaching, and purpose to bring upon us the blood of this man.
 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins.
 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him.
 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:28‑33)
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Acts 7:51‑54• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye.
 52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers,
 53ye, which received the law as ordinances of angels and kept it not.
 54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him. (Acts 7:51‑54)
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Gal. 4:16• 16So that have I become your enemy by being truthful to you? (Gal. 4:16)
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Rev. 11:5‑11• 5And if Anyone desire to hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if Anyone desire to hurt them, thus must he be killed.
 6These have authority to shut the heaven that no rain fall during the days of their prophecy; and they have authority over the waters to turn them into blood, and to smite the earth with every plague as often as they will.
 7And when they shall have finished their testimony, the beast that riseth up out of the abyss shall make war with them and shall overcome them and shall kill them.
 8And their dead body {i}shall be{/i} on the street of the great city which is called spiritually Sodom and Egypt, where also their Lord was crucified.
 9And {i}some{/i} of the peoples and tribes and tongues and nations see their dead body three days and a half, and do not suffer their dead bodies to be put into a sepulchre.
 10And those that dwell on the earth rejoice over them and make merry and shall send gifts to one another, because these two prophets tormented those that dwell on the earth.
 11And after the three days and a half the spirit of life from God entered [into] them, and they stood upon their feet, and great fear fell upon those that beheld them. (Rev. 11:5‑11)
• Its works are evil; a testimony most of all galling to the religious world, to the men of Judæa and Jerusalem. (“John 7” by W. Kelly)

J. N. Darby Translation

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7
The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

W. Kelly Translation

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7
The world cannot hate you; but me it hateth, because I testify concerning it that its works are evil.