Articles on

2 Corinthians 4

2 Cor. 4:6 KJV (With Strong’s)

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6
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
commanded
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
the light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
r to shine
lampo (Greek #2989)
to beam, i.e. radiate brilliancy (literally or figuratively)
KJV usage: give light, shine.
Pronounce: lam'-po
Origin: a primary verb
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
, μhath shined
lampo (Greek #2989)
to beam, i.e. radiate brilliancy (literally or figuratively)
KJV usage: give light, shine.
Pronounce: lam'-po
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
give the light
photismos (Greek #5462)
illumination (figuratively)
KJV usage: light.
Pronounce: fo-tis-mos'
Origin: from 5461
of the knowledge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.

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Cross References

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Ministry on This Verse

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who.
hath.
Gr. is he who hath.
shined.
the light.
2 Cor. 4:4• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:4)
;
2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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Ex. 33:18‑23• 18{i}And he said, Let me, I pray thee, see thy glory.{/i}
19{i}And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy.{/i}
20{i}And he said, Thou canst not see my face; for Man shall not see me, and live.{/i}
21{i}And Jehovah said, Behold, there is a place by me: there shalt thou stand on the rock.{/i}
22{i}And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.{/i}
23{i}And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.{/i}
(Ex. 33:18‑23)
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Ex. 34:5‑7• 5{i}And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.{/i}
6{i}And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,{/i}
7{i}keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.{/i}
(Ex. 34:5‑7)
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Psa. 63:2• 2So as I have beheld thee in the holy place,{HR}To see thy power and thy glory; (Psa. 63:2)
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Psa. 90:16• 16Let thy work appear unto thy servants,{HR}And thy majesty to their sons. (Psa. 90:16)
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Isa. 6:1‑3• 1In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
2Above him stood the seraphim each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3And one cried unto another, and said, Holy, holy, holy, [is] Jehovah of hosts: the whole earth [is] full of his glory.
(Isa. 6:1‑3)
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Isa. 35:2• 2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, and the excellency of our God. (Isa. 35:2)
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Isa. 40:5• 5And the glory of Jehovah shall be revealed, and all flesh shall see [it] together; for the mouth of Jehovah hath spoken. (Isa. 40:5)
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Isa. 60:2• 2For, behold, darkness shall cover the earth, and gross darkness the peoples: but Jehovah will arise upon thee, and his glory shall be seen upon thee. (Isa. 60:2)
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John 11:40• 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God? (John 11:40)
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Acts 7:55‑56• 55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God,
56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
(Acts 7:55‑56)
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1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
in the.
Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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John 12:41• 41These things said Isaiah, because he saw his glory, and spoke concerning him. (John 12:41)
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John 14:9‑10• 9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father?
10Believest thou not that I [am] in the Father, and the Father is in me? The words which I say to you, I do not speak from myself; but the Father that abideth in me, he doeth the works.
(John 14:9‑10)
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Phil. 2:6• 6who, being in God's form, thought it not an object of rapine to be on an equality with God; (Phil. 2:6)
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Col. 1:15• 15who is [the] image of the invisible God, firstborn of all creation; (Col. 1:15)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
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1 Peter 1:12• 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:12)
 We, who were once darkness, become light in the Lord. The Apostle, no doubt, had vividly before him the never to be forgotten circumstances of his own conversion, suggestive of the light at mid-day, above the brightness of the sun shining from heaven. With this he brings in the allusion to Gen. 1:3, so as the better to contrast the light with the previous darkness, and connect all with the power, as well as the word, of God. (Notes on 2 Corinthians 4:5-6 by W. Kelly)
 There is, therefore, in the gospel, as it reached the Apostle, a wondrous double action: not only an in-shining of God in his own heart, but this also with a view to giving forth the light of the knowledge of God's glory in Christ's face. (Notes on 2 Corinthians 4:5-6 by W. Kelly)
 The Apostle, no doubt, had vividly before him the never to be forgotten circumstances of his own conversion, suggestive of the light at mid-day, above the brightness of the sun shining from heaven. With this he brings in the allusion to Gen. 1:3, so as the better to contrast the light with the previous darkness, and connect all with the power, as well as the word, of God....There is, therefore, in the gospel, as it reached the Apostle, a wondrous double action: not only an in-shining of God in his own heart, but this also with a view to giving forth the light of the knowledge of God's glory in Christ's face. (Notes on 2 Corinthians 4:5-6 by W. Kelly)
 The shining forth of this gospel of the glory of Christ is the work of God’s power—of the same God who, by His word alone, caused the light instantaneously to shine out of the midst of darkness. (2 Corinthians 4 by J.N. Darby)
 This great change had been brought about by the operation of God in the heart of the Apostle, whereby the light of the glory of God in the face of Jesus had shone into his dark soul, even as by the Word of God the physical light had dispelled the darkness when God formed the earth for man. (2 Corinthians 4 by H. Smith)

J. N. Darby Translation

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Because it is the Godk who spoke that out of darkness light should shinel who has shone in our hearts for the shining forthm of the knowledge of the glory of God in the face of Jesus Christ.

JND Translation Notes

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k
Or "[it is] God."
l
Lit. "who spoke light to shine out of darkness."
m
"Shining forth," or "radiancy"; the same word as translated "radiancy" in ver. 4.

W. Kelly Translation

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because it is the God that bade light shinea out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christb.

WK Translation Notes

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a
T. R. reads "hath shined." The oldest MSS. read "God that said, Out of darkness light shall shine."
b
Some MSS. read "Christ Jesus."