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2 Corinthians 4

2 Cor. 4:7 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
treasure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
earthen
ostrakinos (Greek #3749)
earthen-ware, i.e. clayey; by implication, frail
KJV usage: of earth, earthen.
Pronounce: os-tra'-kin-os
Origin: from ὄστρακον ("oyster") (a tile, i.e. terra cotta)
vessels
skeuos (Greek #4632)
a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
KJV usage: goods, sail, stuff, vessel.
Pronounce: skyoo'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the excellency
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperbole (Greek #5236)
a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with 1519 or 2596) pre- eminently
KJV usage: abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.
Pronounce: hoop-er-bol-ay'
Origin: from 5235
u of the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
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Cross References

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Ministry on This Verse

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this.
in.
2 Cor. 5:1• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens. (2 Cor. 5:1)
;
2 Cor. 10:10• 10because his letters, saith one, [are] weighty and strong, but the presence of the body weak and the speech contemptible. (2 Cor. 10:10)
;
Judg. 7:13‑14,16‑20•  (Judg. 7:13‑14,16‑20)
;
Lam. 4:2•  (Lam. 4:2)
;
1 Cor. 1:28• 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are, (1 Cor. 1:28)
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1 Cor. 4:9‑13• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:9‑13)
;
Gal. 4:13‑14• 13but ye know that in weakness of the flesh I preached to you the first time;
14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus.
(Gal. 4:13‑14)
;
2 Tim. 2:20• 20Now in a great house there are vessels not only of gold and of silver, but also of wood and of earthenware, and some unto honour, and some unto dishonour. (2 Tim. 2:20)
that.
2 Cor. 3:5‑6• 5not that we are competent from ourselves to reckon anything as of ourselves, but our competency [is] of God,
6who also made us competent [as] servants of a new covenant, not of letter but of spirit, for the letter killeth but the spirit quickeneth.
(2 Cor. 3:5‑6)
;
2 Cor. 12:7‑9• 7And that I should not be uplifted by the exceeding greatness of the revelations, there was given to me thorn for the flesh, a messenger of Satan to buffet me, that I might not be uplifted overmuch.
8For this I thrice besought the Lord that it might depart from me;
9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
(2 Cor. 12:7‑9)
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2 Cor. 13:4• 4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you), (2 Cor. 13:4)
;
1 Cor. 2:3‑5• 3And I in weakness and in fear and in much trembling was with you;
4and my word and my preaching, not in persuasive words of wisdom but in demonstration of [the] Spirit and of power;
5that your faith might not be in man's wisdom but in God's power.
(1 Cor. 2:3‑5)
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Eph. 1:19‑20• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
(Eph. 1:19‑20)
;
Eph. 2:5,8‑9• 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
9not of works, that no one might boast.
(Eph. 2:5,8‑9)
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Col. 2:12• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:12)
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1 Thess. 1:5• 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake. (1 Thess. 1:5)
 What treasure? Christ. Paul has seen the One who has put away his sin—who is his righteousness—who is in glory. He sees Him, and he says, That is what I want. In seeing Him I see One who has the power of life, who has passed through death, and overcome it. I have this One—Christ. He is the treasure. I have it in an earthen vessel; still I have it. (We Have This Treasure by J.N. Darby)
 In an Apostle they had looked for a grand style of speech, for lofty speculation and subtle argument, as well as a dignified and attractive presence, backed up by such a display of power as would overawe all the world….The very object is to make evident, by the contrast of man, weak and fragile and suffering, that the power is God's. (Notes on 2 Corinthians 4:7-11 by W. Kelly)
 The testimony was rendered, the work was done, the result was produced, even when man broke down and found himself without resource in presence of the opposition raised up against truth. (2 Corinthians 4 by J.N. Darby)
 We learn that God has chosen for His service men with bodies liable to suffering, decay, and death. The treasure is thus placed in earthen vessels. (2 Corinthians 4 by H. Smith)
 If the light shines from a poor weak man, it is evident that the power is of God. If two unlearned and ignorant fishermen can make a lame man perfectly whole, and so preach that five thousand men are converted, in the face of all the opposition of the religious leaders and social rulers of this world, it is evident that they are sustained by some surpassing power — a power that is greater than all the power arrayed against them. This power is the mighty power of God present with His people by the Holy Spirit. (2 Corinthians 4 by H. Smith)
 The earthen vessel, with the light shining forth, seems to be an allusion to Gideon and his three hundred followers. (2 Corinthians 4 by H. Smith)

J. N. Darby Translation

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But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

W. Kelly Translation

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But we have this treasure in earthenware vessels, that the surpassingness of the power may be God’s, and not of us,